Huh?  Ain't It New Years?
In the world, it's simple -- Happy New Years!
The     Gregorian Calendar, the Western calendar that is pretty much the     conventional standard the world over now even when alongside traditional     calendars, counts this the first day of the new year. It wasn't   always   so, even in earlier Western calendars.
How New Years Went From 15 March To 1 January.
New     Years Day was 15 March in ancient Rome. But in 153 B.C., the date of     the new year was changed to 1 January, that being the date when the   two   ruling consuls were chosen. "Were chosen", passive voice,   indicates an   agent, someone who did it, so who did it? Originally they   were elected.   Passive voice again, who's the agent, who elected  them?  The Comitia   Centuriata, that's who, made up of all Roman  citizens and  divided into   centuries, which are theoretically voting  groups of 100  though not in   practice, which voted first within itself  and then as a  unit in the   election.
But, the consuls did not  assume office  until being   ratified by election by the Comitia  Curiata, which was  made up only of   members of elite families. There  were two other  assemblies in old Rome,   the Comitia Calata and the  Comitia Tributa,  the former under the   leadership of the pontifex  maximus and concerned  mostly with ceremonies   and the latter  administrative and judicial.  There were two consuls, not   one, and  they ruled to-gether. The plural  of consul, consules,  literally  means  walking to-gether. However, as  the Roman Republic waned  and the   Roman Empire emerged, while the  facade of the republic  remained, power   moved from the people to the  Emperor.
In fact,  the word   "calendar" comes from all this. The  first day of each month  was called   out by the pontifex, pontiff of the  state religion, at a  place  called  the Curia Calabra where the pontiff  called the Comitia  Calata.  Hence the  first days of the months were  called Kalendae, the  called,  and the rest  of the days of the month  called from them.
Gee,   curia, pontifex  maximus, what was once  the real deal becoming a facade   with real power  in a single man,  elected officials giving way to   appointed ones -- does  that course of  events in Rome sound like Church   as well as Empire? Well,  that's  another story. Or maybe it isn't.  BIG  post on that coming right  here  in a couple of weeks. Now, back to  New  Years.
How New Years Went From 1 January Back To 25 March.
Dionysius     Exiguus -- Dennis the Short, in the sense of humble -- in his tables     for the dates of Easter in 525 A.D. (anno domini, year of our lord,   A.D.   being his invention too!) came up with a new system for  numbering   years  to replace naming them after consuls and the system  of the   Emperor  Diocletian, who had been a major persecutor of  Christians. He   set the  start of the new year in the Julian (as in  Julius Caesar)   calendar at 25  March to co-incide with the Feast of  the Annunciation.   Annunciation of  what? The announcement by the angel  Gabriel to Mary   that she would bear  Christ, count 'em, nine months,  the period of human   gestation, before  the celebration of Christ's  birth on 25 December.   The years themselves  though continued to be  lined up from January to   December Roman style.
(Dennis  was not  a Benedictine, he was   one of the so-called Scythian Monks,  named  after the region where they   were, where the Danube meets the Black   Sea, the modern Dobrogea region   mostly in Romania.  But apart from   that there is only good to say   about him, and on 8 July 2008 was he   canonised a saint by the Holy   Synod of the Romanian Orthodox Church.)
Why   New Years Day three   months into the list of months of the year?  Because  years of Our Lord   do not begin from his birth but from his  conception,  which is the   beginning of a life. Thus God's entry into  human history in  the   Incarnation as Jesus begins with the conception,  not the birth, and    therefore dating the years since his coming into  humanity starts, as    does all life, from conception, not birth. How's  that for a "pro-life"    witness!
We English call The  Annunciation Lady Day, and it was    New Years Day too until 1752 when the  change from the Julian to the    Gregorian calendar was official. In  fact, the tax year in the UK still    begins on 6 April, which is 25  March in the Julian Calendar adjusted to    the Gregorian one.
How New Years Went Back To 1 January.
Well,     that's the way it was until the Gregorian Calendar we use now came     about. Who's Gregory? It's Pope Gregory XIII, who on 24 February 1582     decreed it in the papal bull "inter gravissimas", which means "among  the    most serious". Ancient practice in Rome and many other places was  to    name a document after its first word or two (the names of the  books in    the Hebrew Bible are this way) and the bull starts "Among  the most    serious duties of our pastoral office ... ". A papal bull,  btw, doesn't    mean what you might be thinking, chucklesome as that is.  It's a formal    charter by a pope, taking its name from the bulla, a  cord encased in    clay and stamped with a seal, used to prevent  tampering and thus  ensure   authenticity. Call it a low tech anti  hacking device.
The  new   calendar, a revision of the old  calendar of Julius Caesar, wasn't    immediately adopted in the civil  realm, although it was during this    period that adoption of 1 January  as the start of the new year really    took hold. Not without  controversy though, which has a remnant to this    day. The original  "April Fools" were those who, in the minds of    Gregorian calendar  advocates, still foolishly insisted New Years was 25    March, which  falls in April in the Gregorian calendar, or were  confused   about it,  and tricks were sometimes played on them.
The  new   calendar  corrected the drift of the Julian calendar, but the  original    motivation had nothing to do with changing New Years but with     establishing a common date for Easter throughout the Christian  Church,    following what it took to be the provisions of the Council of  Nicaea  in   325 A.D. It met with resistance from non Catholic countries,   Protestant   and Orthodox alike, seeing it as a Catholic power play,   and of course   had no relevance to the traditional calendars outside   the Christian   world of the time. In fact even in Europe the last   country to adopt the   Gregorian calendar, Greece, only did so in 1923,   even after Japan   (1873), China (1912) and the newly Communist Russia   (1918)!
One   thing that didn't change, we still start numbering   things with 1. So   it's 2012 because it's the 12th year of the 21st  century, just like 2000 was the   100th and last year of the 20th  century and the  1000th and last year of   the last millennium, and 2001  was the  first year of both the first decade of this millennium and the  millennium itself.
So the   story's over, the world now has one   calendar functionally, while other   traditional ones can continue to  be  used locally. Well, almost.
What 1 January Is In The Church Calendar (None Of The Above)!
What     a hoot -- the "secular" calendar is of religious origin in the     Christian Church! And the church has a calendar too, which isn't really a     calendar! It's better called the church year, and the new year  starts    with the First Sunday of Advent. Some things have a fixed date  taken    from the secular calendar and fall on that date every year.   This is  the  proprium  sanctorum, so named because they are usually but  not  always  about a  saint, like the Annunciation is always 25 March.  Other  things  do not have  a fixed date from year to year because they  are  seasons or  times in the  life of Christ with reference to Easter  which  does not  have a fixed  date. This is the proprium de tempore, of  time,  like Ash  Wednesday, which is 22 February in 2012, but was 9  March in 2011, 17  February in 2010,  and 25  February in 2009.  Calendars put out by  churches are generally  like  secular calendars,  with the de tempore given  on the date they  fall that  year.
1  January falls eight days  after the  celebration of the  birth of Jesus.  OK, it's the eighth day of   Christmas, let's continue  our Christmas  celebration as we saw in the   previous post. But guess  what? In the  Law -- Law of Moses -- on the   eighth day after birth a  male child is  to be circumcised, according to   the Law, to put him  within the Law,  and is also given his name. So on   what we call 1  January now, the  Church celebrates the Circumcision of   Jesus, wherein  he is under the  Law that he will fulfill, and his blood   is first shed  for us as he is  put under the Law as it will be shed in   his Crucifixion  as he  redeems us from the condemnation of the Law --  the  good news,  the  Gospel!
And with it, is celebrated his  naming,  either on the   same day, or the day after, or the Sunday after  but before  Epiphany if   there is one. Jesus, a form of Joshua, who, as  Joshua took  over from   Moses and completed the journey to the Promised  Land, so this  Joshua   takes over to complete the journey for us, that  due to sin we  cannot   make, to the promised land of eternal life with  God.
And also,  the   maternity of Mary as mother of this fully human and  fully divine  child   who would do this for us is honoured too, originally stemming  from the claim of the Patriarch of Constantinople, Nestorius, the Mary  was the mother of Jesus as a human only.  The Maternity of Mary was to  emphasise that Jesus born of Mary is fully human and fully divine.
So  for the Christian, it's Happy Feast of the Circumcision (and Naming) of  Jesus!!  So the story's over, there you have it!  Well, uh, just one  more thing.
Rome, be it Empire or Church, is ever at the  ready    to tinker with stuff, and tinker they did.  First, in 1931 Pope Pius XI  moved the Maternity of Mary itself to 11 October.  Then, at Vatican II,  in  replacing  the  church calendar and lectionary in its various forms  for  centuries  with a  whole new one with three different versions of  the  year, guess  what  --  they ash canned the Circumcision altogether  too!  And put  in a local  Roman  practice from about 1500 years ago,  the Solemnity of  Mary, the  Mother of  God! Which is not exactly the  old Maternity of the Blessed Virgin Mary, and, to top off the tinkering.  to be celebrated the same day, in 1967 began the  brand new World Day  of Peace. I'm sure she loved that  one! It ain't  about me, you  clowns,  it's about him, and by the way, he  said the  peace he leaves is  his  peace, not as the world gives peace but the  Holy  Spirit sent from God   after he returns to the Father. Or, as she  had to  say to those  serving  the wedding at Cana, Do whatever he tells  you.
And   that is her  message, for which we honour her this day, but  above all  listen to  her. Happy  Feast of the Circumcision -- even amid our  infatuation in some circles with reworking the novus ordo, we still  got  it! -- and whether  you include  it this day, to-morrow, or next   Sunday, the Name of  Jesus!!
And do whatever he tells you, like his mother said.
VDMA
Verbum domini manet in aeternum. The word of the Lord endures forever.
1 Peter 1:24-25, quoting Isaiah 40:6,8. Motto of the Lutheran Reformation.
Fayth onely justifieth before God. Robert Barnes, DD The Supplication, fourth essay. London: Daye, 1572.
Lord if Thou straightly mark our iniquity, who is able to abide Thy judgement? Wherefore I trust in no work that I ever did, but only in the death of Jesus Christ. I do not doubt, but through Him to inherit the kingdom of heaven. Robert Barnes, DD, before he was burnt alive for "heresy", 30 July 1540.
What is Luther? The doctrine is not mine, nor have I been crucified for anyone. Martin Luther, Dr. theol. (1522)
1 Peter 1:24-25, quoting Isaiah 40:6,8. Motto of the Lutheran Reformation.
Fayth onely justifieth before God. Robert Barnes, DD The Supplication, fourth essay. London: Daye, 1572.
Lord if Thou straightly mark our iniquity, who is able to abide Thy judgement? Wherefore I trust in no work that I ever did, but only in the death of Jesus Christ. I do not doubt, but through Him to inherit the kingdom of heaven. Robert Barnes, DD, before he was burnt alive for "heresy", 30 July 1540.
What is Luther? The doctrine is not mine, nor have I been crucified for anyone. Martin Luther, Dr. theol. (1522)
For the basics of our faith right here online, or for offline short daily prayer or devotion or study, scroll down to "A Beggar's Daily Portion" on the sidebar.
04 January 2013
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