6 December is the feast of Bishop St Nicholas of Myra. Yeah, jolly old  St   Nick, except Myra is not at  the North Pole, but was a town in Lycia  which   was in what is now the  southwestern coast of Turkey.
OK    "everybody knows" that "Santa  Claus" has his origins in the stories    about St Nicholas.  Like the name, St Nick, or Santa  Klaus --  nicknames in some languages coming    from the last rather than the first  part of a given name, so it's Klaus rather than Nick -- morphing into the name Santa Claus.  Or that he  went around giving anonymous  gifts   to kids tossing them over the transom  into their shoes, which  is where   putting shoes out or hanging stockings to get gifts from a guy who goes around comes from.
But,  what  was  his point in doing that, so there'd be kids  like you see in  the   commercials, waking up in nice homes and being all  happy with  their yet   more stuff for Christmas?
Hell no.  St  Nicholas came  from a   wealthy family, and as a pastor gave pretty much  all his  inheritance   away to help poor children and families.  And   particularly, in those   days, poor girls without a dowry, who without that insurance likely would not  end up wives and   mothers in nice households, and likely would end  up as  prostitutes.  So   the gifts had a real rough practical edge to  them, to  help turn a life   around by giving them a start their  circumstances  couldn't.
And   the same guy who did this --  whaddya wanna call it,  outreach, winning   souls, meeting needs -- also  was at the Council of  Nicaea at a time   when it seemed the whole  church was heading into the heresy  of Arianism.    And what did the council do,  say wow look at how those Arians  connect with   people and attract them, maybe we should  quit worrying about all these  doctrinal barriers we put   up and  preach and worship more like they do but with our  content?
No, St Nick was among the most vocal standing for the  catholic faith    against Arianism and Arius himself, which led to the formulation of the     Nicene Creed we confess at mass.  So next time someone says we gotta    get  rid of all this hang up on doctrine and liturgy and get with the     mission field and outreach, take a bloody clue from St Nick.
Or from    Wilhelm Löhe, whose half-fast Lutheran church body found him just  not    quite with it and stuck him in a little town in Bavaria, from  which he    arranged spiritual and temporal missionaries all over the  world and    worked mightily for authentic Lutheran liturgy and  doctrine, whose good    effects are bearing fruit to this day.
Funny  thing is, there's   about as much myth and stories about St Nicholas  himself as there is   about Santa Claus, or Father Christmas, if you  will.
On the   gifts thing, some versions of the story say it was  at one time, for a   poor man with three daughters, some say it was  three times as each   daughter grew up, some say it was through an  opened window, and some say   the third time the dad was waiting to see  who was doing this so Nick   tossed it down the chimney and it fell in  the girl's stockings hung by   the fire to dry, but other versions say  the dad found out who it was   only to be told by him to be grateful to  God, not him personally.
On   the Arius thing, some say he  slapped Arius and was thrown in jail for   it, whereupon Jesus and Mary  appeared to him, loosened his chains, gave   him a copy of the Gospels  and a bishop's stole (omophorion)   respectively, and when the Emperor  (Constantine, no less) heard of it   released him and reinstated him,  but others say this was a vision to   Constantine directly, and some say  to all the "bishops" at the Council.
Not   to mention that after his  death even the real St Nick got caught up  in  commercialism.  He  was buried in Myra, and it is said that every  year  his remains exude  what is called myrrh, a rose-smelling watery  liquid,  to which miracles  are attributed. It was a very popular, and profitable, site for pilgrimages.  But in 1087 Myra was overtaken  by Muslim  powers -- the  Eastern Roman Empire was pretty much losing  control of  Asia Minor  generally at this time -- and his remains were  removed to  Bari, in  Italy on the southern Adriatic coast, which had  been under  Byzantine  control but had been taken by the Lombards and  Normans.   Stories  disagree whether the remains were removed by pious sailors to whom St  Nick  himself  appeared telling them to keep the saint's remains under   Christian  control, or by pirates looking to sell them for a big profit.
Either way, good for the local pilgrimage   industry  though!  The Venetians started saying his remains were actually    brought there, with only an arm left in Bari, and built a big church    about it.  An examination in the 1950s revealed the skeleton in Bari is    intact. In 2005 British analysis of  measurements from that examination showed that Nicholas was right about five feet tall.  And the myrrh secretions continue in Bari. Not to mention, on  28 December 2009 the Turkish government announced it will seek the  return of  the  remains from the Italian government, to Demre, the  modern town near   Myra's ruins.  While both St Nick's stated wish to be  buried there and the questionable removal of his remains are noted, it  has been noted  too that  it would be real good for that descendant of the  pilgrimage  industry,  tourism.  Indeed there is both a statue of St  Nicholas and  "Santa Claus"  in town!
What does this mean, a  Lutheran might  ask.  A bunch of  saint stuff coming out of the  decadence and corruption  against which the  Reformation stood?  Or does  it show that be it St  Nicholas or Santa  Claus, the whole thing is  simply story and myth,  elaborated by a culture  as a means of  transmitting certain values, with  religion being culture  and myth  taking itself way too seriously?
Or  is it that the  stories and  myths are taken way too seriously and their point is lost?  We  can get all caught up in whether it was  three daughters on  three  times, or three daughters on one time, through  a window opening or   down the chimney into stockings, whether Jesus and  Mary came with the   Gospel book and the omophorion to Nick himself or  in a vision to the   Emperor or came anywhere to anyone, whether he  struck Arius or was even   at the Council at all.
Point is, none  of that is the point.    Somewhere in there is a pastor from a wealthy  background who was a   steward of the gifts God had given him as a  response to the gift of   salvation through faith in the merits of Christ  God had given him; good works because we are saved, not in order to  be saved.  Somewhere in there is a pastor who wanted the gratitude for the gifts given through him to be directed to Christ  who is the gift   of God who saves, and not to an abstract value or to himself, neither of which saves.   And somewhere in there is a pastor, call him  "bishop" or  whatever you  want, who stood fast for the  truth of Jesus as God and  Man  by faith in the merits of whose death and  resurrection we are  saved (the  Gospel).
Hell yes there's a  Santa  Claus.  It's you,  me, us, St  Nick and the whole communion of  saints.  So  get out there  because  you're saved and do something for  somebody in a tight spot,  and stand   for the pure Christian faith and  worship confessed in our  Confessions,   among which is the Nicene Creed  btw, instead of all the  bogus feel-good   happy-clappy crap and Vatican  II wannabeism.
VDMA
Verbum domini manet in aeternum. The word of the Lord endures forever.
1 Peter 1:24-25, quoting Isaiah 40:6,8. Motto of the Lutheran Reformation.
Fayth onely justifieth before God. Robert Barnes, DD The Supplication, fourth essay. London: Daye, 1572.
Lord if Thou straightly mark our iniquity, who is able to abide Thy judgement? Wherefore I trust in no work that I ever did, but only in the death of Jesus Christ. I do not doubt, but through Him to inherit the kingdom of heaven. Robert Barnes, DD, before he was burnt alive for "heresy", 30 July 1540.
What is Luther? The doctrine is not mine, nor have I been crucified for anyone. Martin Luther, Dr. theol. (1522)
1 Peter 1:24-25, quoting Isaiah 40:6,8. Motto of the Lutheran Reformation.
Fayth onely justifieth before God. Robert Barnes, DD The Supplication, fourth essay. London: Daye, 1572.
Lord if Thou straightly mark our iniquity, who is able to abide Thy judgement? Wherefore I trust in no work that I ever did, but only in the death of Jesus Christ. I do not doubt, but through Him to inherit the kingdom of heaven. Robert Barnes, DD, before he was burnt alive for "heresy", 30 July 1540.
What is Luther? The doctrine is not mine, nor have I been crucified for anyone. Martin Luther, Dr. theol. (1522)
For the basics of our faith right here online, or for offline short daily prayer or devotion or study, scroll down to "A Beggar's Daily Portion" on the sidebar.
02 December 2013
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