Here is what the world knows about it, I hope. 11 November was     originally  Armistice Day, from the armistice that ended hostilities in    the First  World War on the 11th hour of the 11th day of the 11th    month,  GMT (or  UTC), in 1918. Later, with another and even worse World   War  having been  fought despite a War to End All Wars, in 1954    Congress  changed the  observance to include all veterans, hence    Veterans Day.
What's An Armistice?
The     English word armistice is transliterated from the Latin  armistitium,     which literally means a stopping of arms. It's a truce, a cessation  of    hostilities. Now, if you're one of those getting  shot at, that's a   good   thing -- but, it's not a comprehensive social and political   solution to   what led to the hostilities, and not even necessarily   permanent, let   alone that universal aspiration of  beauty pageant   contestants, world   peace. Which means, hostilities  may well resume at   some point. And   always have.
Here is what the world probably   does not know or   care about. 11 November is the feast day of St Martin   of Tours, who is   the patron saint of, guess what, soldiers! Hmm.
Who Is St Martin of Tours and Why Is He Patron Of Soldiers?
Martin     was born a pagan around 316 in what is now Hungary, and was what is    now  called a military brat. Then as now, military families move a   lot,   and  Martin grew up where his father was stationed, at Ticinum,   which  is  now Pavia, Italy.  His father was a tribune, which is roughly    equivalent to a  modern colonel, in the crack Roman unit the  Imperial    Horse Guard (equites  singulari Augusti).  Being a military  kid, he  was   named Martin, from Mars, the Roman god of  war.
The year of  his   birth, 316, was also the year it became  legal to be a  Christian  in the   Roman Empire, but it was a decidedly  minority  religion, and in  the  army  the cult of Mithras was common. When   Martin was ten, he  ticked  off his  parents by starting to go to church  and taking  instruction as a   catechumen (you know, the Sunday  School,  mid-week,  etc of the time).   However in 331 at 15 he joined  the army, as  sons of  senior officers   did, in a provincial cavalry  unit (ala, or wing)  and  about 334 was   stationed at Samarobriva, the  Roman name for Amiens,   in northern   France.
One day, by the city gate of Amiens, he   passed a man   freezing on the road,  tore his military issue cloak in  half  and gave   half to him. That  night, he had a dream seeing Jesus  wearing  the half a   cloak. This  shook him up, and he got baptised that  year, 334,  at 18.   He remained in the army, but in 336 when it looked  like the army  and   the local  Gauls were about to engage at Worms, he  declared he was a    soldier of Christ and could not fight. He was  thrown in the brig    (military  jail) and charged with cowardice. He  offered to be in the    front  lines but unarmed, and the army was going  to do just that with    him,  but the Gauls made peace with Rome and the  battle did not happen.
After    that Martin was discharged from  the service. He went to Tours, and    began to study with the renowned,  even in his own time, St Hilary.  Hilary    was a convert too, and he vigourously opposed the Arian  "Christianity" of    the Visigoths, and was  elected by the faithful of  Poitiers as their  first   bishop (they did  that then), married with a  daughter and all  (they did   that then too).  Martin set about  combating the Arian heresy  too, which   about did the  church in at the time, thinking he was God's  soldier  now.
He   and  Hilary were both forced into exile by  persecution.  Martin lived as  a  hermit but when Hilary was restored in  361 Martin  joined him. He    started a monastery in nearby Liguge, which  is still  there as the now   Benedictine (of course) St Martin's Abbey,  from which  he preached    Christianity all around the area. Later, the  people of  Tours made him   their third bishop when the old one died in  371 and he  was finally   persuaded to accept. From there he soldiered on  to preach  the true   Gospel  in Gaul, and, to get away from the  attention of his  office, he  established  another monastery, Marmoutier,  which also later  became  Benedictine, on  the other side of the River  Loire in Tours,  about   372, which lasted  until the French Revolution in  1799 and is  largely  in ruins now.
A  good insight into Martin  is this:    uncompromising as he was in preaching  the true doctrine, when     Priscillian, bishop of Avila in Spain, and his  followers were brought    before the Emperor on charges of false doctrine,  heresy, stemming    from  their severe asceticism, the penalty was  beheading, but Martin,   though  he was quite opposed to Priscillian,  hurried to Trier, where   the  Imperial court held forth at the time, not  Rome, to protest the    sentence as both unjust and an unjust imposition of  civil power in a    church matter. The Emperor relented, then beheaded  them in 385 after    Martin left. This was the first time ever that a  Christian executed    another Christian for heresy, and Martin was  absolutely  disconsolate    after he heard the news.
We should  remember that 385 is just five years since the Imperial Edict  of  Thessalonica defined what is and is not the Catholic Church and made   the Catholic Church the state religion.  Hence, heresy is a state   offence punishable by the Empire.
Martin died 8   November 397 and  was   buried 11 November, which became his feast day,  though the date  of   death is the usual practice. He was widely  venerated  for  centuries,   which I will not go into except for this,  soon after his   death it   became the custom to begin a 40 day fast in  preparation for   Christmas,   the quadragesima sancti Martini or St  Martin's Fast, with  his  feast  day  being the last non-fasting day  until Christmas. This   eventually   shortened into what we know as  Advent now.  More on that in  the "Advent"   post coming up.
An Armistice on St Martin's Day 1918.
So,     11 November, feast of the patron of soldiers for centuries, date of     Armistice Day, now Veterans Day? Hmm. Coincidence, or one of those     little things that pokes through from what is beyond the surface?  Wanna     know something else just a little too co-incidental? The  military     campaign that led to the armistice is the Hundred Days  Offensive, aka     the Grand Offensive, from 8 August to 11 November  1918. Guess where  the    Hundred Days Offensive started. With the  Battle of Amiens, where  the    Roman officer Martin had given the  freezing beggar the cloak.  Hmm.
The    armistice of 11 November 1918 turned out to be just  that, a cessation    of  hostilities. What was fought as The War to End  All Wars would  become   World War One, as hostilities resumed in an  even worse World  War Two.   Along with the millions of lives lost,  millions more lives   were  forever changed, and, something changed in  what might be called the   spirit of   Man too. The great sense in the  age leading into these   cataclysms that   Man was on an upward spiral of  progress toward an   enlightened future  lay  rotting like the wreck of  that great  expression  of the age the RMS   (Royal Mail Steamer)  Titanic.
The "Titans"  had lost, but unlike  the  mythological  battle, in which the Olympians were the victors and established a new world order, who the  victorious  Olympians were this time, or if there   even were  victors or  Olympians, was not clear.  The old world order,  and its  certainties   both temporal and eternal,  were gone. Man began to  speak  of life as   absurd, and the search for  "meaning" was on, amid an   apparently   essentially meaningless  existence. One could simply accept   that life  is  absurd and  meaningless; one could understand that  meaning  is  something  Man, or  each man, creates for himself; one could  deny the   whole thing  and  remain irrelevant and inauthentic in either  a  religious  faith or,   equally, in holding on to the secular faith in   the progress  and   perfectibility of Man.
The  resolution? That embodiment of the old order, the Titanic, sank 15 April 1912, 101 years ago.  The spark that would light the keg of the War To End All Wars, the assassination of Erzherzog Franz Ferdinand along with his wife Herzogin Sophie, on 28 June 1914, approaches its centenary next year.  And,  95 years after the armistice, in  2013 hostilities continue amid  the arrangements  worked out nearly a   century  ago following the War  to End All Wars in  Southeast Europe, the   Middle  East and the Asian  subcontinent.  One hundred years, more or less, on from the collapse of the old world order and its temporal and eternal certainties, their loss has become normal, is no longer sensed as a loss or void, because they were never known anyway.  Angst, anxiety, is the norm and no longer experienced as anxiety though the void remains.
So  the Twelve Titans.  So  the  Twelve  Olympians, who this time apparently  aren't going to show   up. If   Genesis isn't witness to Man as fallen,  the world history of  Man   surely  is. A history filled with the  universal intuition that Man  is  less than  he is meant to be or can  be, filled with however many    religious,  philosophical, social and  political programmes to  accomplish   his  fulfillment -- and filled with  the dashing of all of  them.
There's    twelve something else who  had  something to say about that. The Twelve    Apostles. They got told  to  go into the world with the message that  Man   just isn't going to  get  himself out of his self-constructed mess,  that   God has seen that  and became Man in Jesus to die to pay for all  that  and  rise again, so   that Man can by the gift and power of God  repent of  his  own   self-destructive efforts and start over, be reborn  in faith in  the    One God has sent, that because of Him one can be  washed clean by  being   covered in his sacrificial blood, and even amid  the brokenness of    this  world live in partial experience of that which  is beyond it,    dying with  him to rise with him. That message continues  to-day as God   calls and  feeds Man in the church wherever his Word is  properly    preached and his  Sacraments properly administered.
Interesting    that in that  context, 11 November, St Martin's Day, in 1483 was the   day  that Mr and  Mrs Luther brought their day old baby boy to be    baptised,  and following  the traditional custom he was given the name   of the saint  of the day --  Martin Luther, who too would devote his    life to  preaching the true  Gospel against false doctrine and    corruption from  state control of the  church.
Conclusion.
So     on 11 November, Armistice Day now Veterans Day and also St Martin's     Day, as we rightly remember and celebrate in gratitude those who  have     served to preserve and defend our temporal freedom, let us also   remember   that armistice is the best we can do, the hostilities  cease   for a  while  only to resume, and let us remember and celebrate  in   gratitude  Him who  gained our true spiritual freedom for now and  all   eternity, who  gives  peace not as the world gives peace, but for  real   and for ever.
Pacem   relinquo vobis, pacem meam do vobis. Peace I   leave thee, my peace I   give thee. (John 14:27,  used in the liturgy   after the Agnus Dei before   Communion)
Here is the Collect from the mass propers for the feast of St Martin of Tours:
Lord     God of hosts, who clothed Your servant Martin the soldier with the     spirit of sacrifice, and set him as a bishop in Your Church to be a     defender of the catholic faith: Give us grace to follow in his holy     steps, that at the last we may be found clothed with righteousness  in     the dwellings of peace; through Jesus Christ our Lord, who lives  and     reigns with You and the Holy Spirit, one God now and forever.
VDMA
Verbum domini manet in aeternum. The word of the Lord endures forever.
1 Peter 1:24-25, quoting Isaiah 40:6,8. Motto of the Lutheran Reformation.
Fayth onely justifieth before God. Robert Barnes, DD The Supplication, fourth essay. London: Daye, 1572.
Lord if Thou straightly mark our iniquity, who is able to abide Thy judgement? Wherefore I trust in no work that I ever did, but only in the death of Jesus Christ. I do not doubt, but through Him to inherit the kingdom of heaven. Robert Barnes, DD, before he was burnt alive for "heresy", 30 July 1540.
What is Luther? The doctrine is not mine, nor have I been crucified for anyone. Martin Luther, Dr. theol. (1522)
1 Peter 1:24-25, quoting Isaiah 40:6,8. Motto of the Lutheran Reformation.
Fayth onely justifieth before God. Robert Barnes, DD The Supplication, fourth essay. London: Daye, 1572.
Lord if Thou straightly mark our iniquity, who is able to abide Thy judgement? Wherefore I trust in no work that I ever did, but only in the death of Jesus Christ. I do not doubt, but through Him to inherit the kingdom of heaven. Robert Barnes, DD, before he was burnt alive for "heresy", 30 July 1540.
What is Luther? The doctrine is not mine, nor have I been crucified for anyone. Martin Luther, Dr. theol. (1522)
For the basics of our faith right here online, or for offline short daily prayer or devotion or study, scroll down to "A Beggar's Daily Portion" on the sidebar.
04 November 2013
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