Morgendämmerung, oder, Wie man mit dem Hammer theologiert.

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Verbum domini manet in aeternum. The word of the Lord endures forever.
1 Peter 1:24-25, quoting Isaiah 40:6,8. Motto of the Lutheran Reformation.


Fayth onely justifieth before God. Robert Barnes, DD The Supplication, fourth essay. London: Daye, 1572.

Lord if Thou straightly mark our iniquity, who is able to abide Thy judgement? Wherefore I trust in no work that I ever did, but only in the death of Jesus Christ. I do not doubt, but through Him to inherit the kingdom of heaven. Robert Barnes, DD, before he was burnt alive for "heresy", 30 July 1540.

What is Luther? The doctrine is not mine, nor have I been crucified for anyone. Martin Luther, Dr. theol. (1522)

For the basics of our faith right here online, or for offline short daily prayer or devotion or study, scroll down to "A Beggar's Daily Portion" on the sidebar.

06 December 2012

Hell Yes There's A Santa Claus, 6 December 2012.

6 December is the feast of Bishop St Nicholas of Myra. Yeah, jolly old St Nick, except Myra is not at the North Pole, but a town in Lycia which was in what is now the southwestern coast of Turkey.

OK "everybody knows" that "Santa Claus" has his origins in the stories about St Nicholas, "St Nick" or -- nicknames in some languages coming from the last rather than the first part of a given name -- Santa Klaus morphing into Santa Claus, and he went around giving anonymous gifts to kids tossing them over the transom into their shoes, which is where putting the shoes out or hanging stockings comes from.

Now what was his point in doing that, so there's be kids like you see in the commercials waking up in nice homes and being all happy with their yet more stuff for Christmas?

Hell no. St Nicholas came from a wealthy family, and as a pastor gave pretty much all his inheritance away to help poor children and families. And particularly, in those days, poor girls without a dowry would likely not end up wives and mothers in nice households, and likely would end up as prostitutes. So the gifts had a real rough practical edge to them, to help turn a life around by giving them a start their circumstances couldn't.

And the same guy who did this -- whaddya wanna call it, outreach, winning souls, meeting needs -- also was at the Council of Nicaea at a time when it seemed the whole church was heading into heresy of Arianism. And what did they do, say wow look at how those Arians connect with people, maybe we should quit worrying about all these doctrinal barriers we put up and preach and worship more like they do but with our content?

No, St Nick was among the most vocal standing for the catholic faith against Arianism and Arius himself, which led to the formulation of the Nicene Creed we confess at mass. So next time someone says we gotta get rid of all this hang up on doctrine and liturgy and get with the mission field and outreach, take a bloody clue from St Nick.

Or Wilhelm Löhe, whose half-fast Lutheran church body found him just not quite with it and stuck him in a little town in Bavaria, from which he arranged spiritual and temporal missionaries all over the world and worked mightily for authentic Lutheran liturgy and doctrine, whose good effects are bearing fruit to this day.

Funny thing is, there's about as much myth and stories about St Nicholas himself as there is about Santa Claus, or Father Christmas, if you will.

On the gifts thing, some versions of the story say it was at one time, for a poor man with three daughters, some say it was three times as each daughter grew up, some say it was through an opened window, and some say the third time the dad was waiting to see who was doing this so Nick tossed it down the chimney and it fell in the girl's stockings hung by the fire to dry, but other versions say the dad found out who it was only to be told by him to be grateful to God, not him personally.

On the Arius thing, some say he slapped Arius and was thrown in jail for it, whereupon Jesus and Mary appeared to him, loosened his chains, gave him a copy of the Gospels and a bishop's stole (omophorion) respectively, and when the Emperor (Constantine, no less) heard of it released him and reinstated him, but others say this was a vision to Constantine directly, and some say to all the "bishops" at the Council.

Not to mention after his death, when even the real St Nick got caught up in commercialism. He was buried in Myra, and it is said that every year his remains exude what is called myrrh, a rose-smelling watery liquid, to which miracles are attributed. In 1087 Myra was overtaken by Muslim powers -- the Eastern Roman Empire was pretty much losing control of Asia Minor generally at this time -- and his remains were removed to Bari, in Italy on the southern Adriatic coast, which had been under Byzantine control but had been taken by the Lombards and Normans. Stories disagree whether these were pious sailors to whom St Nick himself appeared telling them to keep the saint's remains under Christian control, or pirates.

Good for the local pilgrimage industry though. The Venetians started saying his remains were actually brought there, with only an arm left in Bari, and built a big church about it. An examination in the 1950s revealed the skeleton in Bari is intact. And the myrrh secretions continue there. Not to mention, on 28 December 2009 the Turkish government announced it will seek the return of the remains from the Italian government, to Demre, the modern town near Myra's ruins. While St Nick's stated wish to be buried there is noted, and the questionable removal of his remains, it has been noted too that it would be good for that descendant of the pilgrimage industry, tourism. Indeed there is both a statue of St Nicholas and "Santa Claus" in town!

What does this mean, a Lutheran might ask. A bunch of saint stuff coming out of the decadence and corruption against which the Reformation stood? Or does it show that be it St Nicholas or Santa Claus, the whole thing is simply story and myth, elaborated by a culture as a means of transmitting certain values, with religion being culture and myth taking itself way too seriously?

Or is it that the stories and myths are taken way too seriously and the values lose their point? We can get all caught up in whether it was three daughters on three times, or three daughters on one time, through a window opening or down the chimney into stockings, whether Jesus and Mary came with the Gospel book and the omophorion to Nick himself or in a vision to the Emperor or came anywhere to anyone, whether he struck Arius or was even at the Council at all.

Point is, none of that is the point. Somewhere in there is a pastor from a wealthy background who was a steward of the gifts God had given him as a response to the gift of salvation through faith in the merits of Christ God had given him -- good works because we are saved, not in order to be saved -- and who directed gratitude for the gifts through him to Christ who is the gift of God who saves, and not to an abstract "value" or himself which don't. And somewhere in there is a pastor, call him "bishop" or whatever you want, who stood fast for the truth of Jesus as God and Man by faith in whose merits in his death and resurrection we are saved (the Gospel).

Hell yes there's a Santa Claus. It's you, me, us, St Nick and the whole communion of saints. So get out there because you're saved and do something for somebody in a tight spot, and stand for the pure Christian faith and worship confessed in our Confessions, among which is the Nicene Creed btw, instead of all the bogus feel-good happy-clappy crap and Vatican II wannabeism.

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