17 July 2012 is the 94th anniversary of the murder of Nicholas II,
Emperor of all the Russias, with his wife, who began life as Princess
Alix of Hesse and by Rhine, a Lutheran, and children in 1918 in
Yekaterinburg, Russia.
The Chilling Legacy of These Murders.
The
brutality of these murders would in time to come be visited upon
millions of Russians, as the regime which ordered and carried them out
blossomed into a world power. While we hear much about the six
million victims of one group specifically targeted by Nazi Germany,
that was only roughly half of the total number of the victims of Nazi
Germany. And if relatively little is said about the other half, even
less is said about the great number murdered under our ally against
Nazi Germany, Soviet Russia under Stalin.
By the
most conservative estimates, that number would be 4 million from
direct repression and 6 million from the results of enforced economic
theory, namely, collectivisation, for a total of 10 million. That
is roughly equal to total estimates of Nazi victims, and nearly twice
the number of the specifically targeted group. However more recently
available material generally indicates a total of around 20 million,
nearly twice by our ally of what Nazi Germany managed to attain in
toto, and over three times the 6 million of their specifically
targeted group.
The Soviet Union itself passed into
history on 26 December 1991. On 17 July 1998, the 80th anniversary of
their murders, the bodies of Tsar Nicholas and Tsaritsa Alexandra
and the three of their children then found were buried with state
honours in the Cathedral of Sts Peter and Paul in St Petersburg. The
city was founded 27 May 1703 by Tsar Peter the Great and named by
him after his patron saint St Peter. It was the capitol of Russia
until the Communist revolution, known as Leningrad under the Soviet
regime, and its name was restored in 1991. All Russian Emperors since
Peter the Great are now buried there.
The President
of post Communist Russia, Boris Yeltsin at the time, attended along
with members of the House of Romanov, the Russian royal family. The
Russian Orthodox Church Outside Russia had declared them saints and
martyrs in 1981, and on 14 August 2000 the Russian Orthodox Church
itself declared them saints, of a type called Passion Bearers. These
are people who were killed but not specifically for their faith, and
who met their deaths with Christian humility and dignity. This is not
a judgement on his rule, rather universally regarded as weak and
incompetent at best, but rather on the why and manner of his death.
On 16 June 2003 Russian bishops consecrated the "Church on the
Blood", built on the site of the house where the royal family was
murdered.
The regime which killed them has passed into
history, but, there is still a Russian Orthodox Church, there is
still a House of Romanov, and there is still a Russia -- The Russian
Federation.
About 70% of Russians count themselves
Orthodox Christians, though few regularly participate in church. Of
Orthodox churches, 95% are Russian Orthodox, the traditional Russian
religion overall. There are Lutherans in Russia, in large part due to
the open immigration policies of Catherine the Great.
How a German Lutheran Princess Ends Up Empress of Russia. Twice.
How
there's a story. Tsarina Alexandra wasn't the first German Lutheran
noblewoman to end up Tsarina. Catherine was originally the noble-born
raised-Lutheran Sophie Friederike Auguste, nicknamed Figchen, or
Little Frederica. Her father was the devout Lutheran Prince Christian
August of Anhalt-Zerbst, who as a Prussian general was governor of
Stettin, Pomerania, then part of Prussia, then part of the Holy Roman
Empire, but her birth city (Stettin) is in a part of Pomerania that in
now part of Poland (and called Szczecin).
Huh? How
does Figchen end up Empress of Russia? Because her mother, Johanna,
loved court intrigue and wanted it for her daughter, but she really
ticked off Tsarina Elisabeth who threw her out of the country for
spying for Prussia. The Big E liked Figchen though, and apparently
liked the family, hell, she was going to marry Johanna's brother Karl
but he died from smallpox before it could happen. Figchen ended up
married to E's nephew and heir, Peter III, who was also Figchen's
second cousin. But first she learned Russian, and on 28 June 1744 she
converted to the Russian Orthodox Church -- against her father's
orders, who went ballistic over it -- and was given the name
Catherine. Then she marries Peter on 21 August 1745, and after
Elisabeth died on 5 January 1762, Peter takes the throne.
He
didn't last long. He pulled Russia out of the Seven Years War --
remember that, left Mother England in huge debt to pay for which they
taxed the hell out of the American colonies who ended up revolting and
becoming the United States -- got friendly with Prussia, admired the
Western Europeans, tried to make the Russian Orthodox Church more
Lutheran, and had a mistress for whom Catherine was afraid he would
divorce her. So he pissed off everybody, and when he went to his
paternal ancestral Schleswig-Holstein (the area from which my ancestors
the Angles left for Mother England, but hey) Catherine with her lover
(fair is fair I guess) staged a military coup and Peter was arrested
14 July 1762. He wasn't too upset really, just asked for an estate
and his mistress, also named Elisabeth.
But three
days later he was killed by one of the conspirators while in custody,
though Figchen/Catherine does not seem to have been behind that part
of things. So after Peter being Tsar for six months, his wife
succeeds him. Some say she should have been Regent until her son,
Paul, was old enough to become Tsar, but what the hell, the first
Tsarina Catherine (Catherine the Great is technically Catherine II)
succeeded her husband Peter I (aka the Great) in 1725, and anyway
Catherine no longer Figchen ruled until she died, which was 17
November 1796, at which time George Washington was in his second term
as President of the United States. Got all that? No wonder George
didn't want anything resembling royalty here.
Why Eating Runzas Is a Spiritual and World-Historical Experience.
And a damn good eating experience too.
In
1762, the year she came to power, Catherine issued a manifesto
inviting non-Jewish Europeans to settle in Russia and farm using more
modern European methods. It got few results, French and English
preferred to emigrate to America, and another manifesto with more
benefits was issued in 1763, attracting Germans since they were allowed
to maintain their language, religions and culture, and were exempt
from military service. This last was particularly attractive to
Mennonites, but many German Lutherans, Catholics and Reformed also
came, settling along the Volga River, hence the name Volga Germans, or
Wolgadeutsche.
However these benefits, particularly
the exemption from military service, were eroded and many
Wolgadeutsche, especially the pacifist Mennonites, left for the
midwestern United States, Canada, and South American places of German
emigration. The midwestern US immigrants have given us people as
different as US Senator Tom Daschle and and big-band leader Lawrence
Welk. But most importantly, it has given us the Runza, a magnificent
pocket sandwich of beef, onion and cabbage -- thank you Catherine!!
In
1949 Alex Brening and his sister Sally Everett opened a drive-in in
Lincoln NE offering food of Wolgadeutsche derivation, which has since
expanded to a regional chain, including one close to Concordia-Seward
(NE) as every grad of there knows, and besides the fantastic runza (get
the cheese runza, Combo #1) has the best burgers, fries and OR in the
whole "fast food" industry. Hell yes. You can have a great meal, be a
part of history back to Catherine the Great, proclaim your solidarity
with ethnic self-determination and praise God for religious freedom as a
Lutheran (or anything else) all at the same time! Makes me wanna go
to the one a few blocks from me right now!
Lutherans In Russia Now.
Anyway,
in this heavily Russian Orthodox land with notable German-born
raised-Lutheran Tsarinas, there are Lutherans. Not a lot, but even so,
not all in the same group (just like here). There is the
Evangelical Lutheran Church of Ingria in Russia (a member of the
International Lutheran Council, founded 1993, as are we, "we" being
LCMS), the Evangelical Lutheran Church - "Concord" (a member of the
Confessional Evangelical Lutheran Conference, founded 1996, whose
American members are WELS and ELS), and the Evangelical Lutheran Church
in Russia and Other States (a member of the thoroughly heterodox
Lutheran-in-name-only Lutheran World Federation, founded 1947,whose
American member is the similarly characterised ELCA, and to which the
Evangelical Lutheran Church of Ingria in Russia also belongs).
I
am pleased to say that the pastor of St Gertrude's Lutheran Parish in
Yekaterinburg -- the city in which the Tsar and family were murdered
in the Ipatiev House, on whose site the "Church on the Blood", whose
full name is Church on Blood in Honour of All Saints Resplendent in
the Russian Land, now stands as mentioned above -- is a "friend" of
Past Elder on Facebook. Seeing another "Catherine" in the city's name?
It's there, named at its founding 18 November 1723 after St
Catherine, name saint of Catherine I (Yekaterina), Tsarina and wife of
then ruling Tsar Peter I the Great, who died 8 February 1725, after
which she became ruler like the next Peter and Catherine duo (III and
II/the Great). St Gertrude's has been there since Day One too. Check
out their site here and please consider giving them a hand in their wonderful work.
Kind
of all comes full circle, huh? That's what's cool about history,
makes the circle clearer, sometimes even gives one a clue there is a
circle, an interrelation, at all amid all this stuff of life that
otherwise seems like so much dust from the past, and makes our present
point clearer, which is why I get into all this stuff.
Nicholas' feast day, following ancient custom, is 17 July.
VDMA
Verbum domini manet in aeternum. The word of the Lord endures forever.
1 Peter 1:24-25, quoting Isaiah 40:6,8. Motto of the Lutheran Reformation.
Fayth onely justifieth before God. Robert Barnes, DD The Supplication, fourth essay. London: Daye, 1572.
Lord if Thou straightly mark our iniquity, who is able to abide Thy judgement? Wherefore I trust in no work that I ever did, but only in the death of Jesus Christ. I do not doubt, but through Him to inherit the kingdom of heaven. Robert Barnes, DD, before he was burnt alive for "heresy", 30 July 1540.
What is Luther? The doctrine is not mine, nor have I been crucified for anyone. Martin Luther, Dr. theol. (1522)
1 Peter 1:24-25, quoting Isaiah 40:6,8. Motto of the Lutheran Reformation.
Fayth onely justifieth before God. Robert Barnes, DD The Supplication, fourth essay. London: Daye, 1572.
Lord if Thou straightly mark our iniquity, who is able to abide Thy judgement? Wherefore I trust in no work that I ever did, but only in the death of Jesus Christ. I do not doubt, but through Him to inherit the kingdom of heaven. Robert Barnes, DD, before he was burnt alive for "heresy", 30 July 1540.
What is Luther? The doctrine is not mine, nor have I been crucified for anyone. Martin Luther, Dr. theol. (1522)
For the basics of our faith right here online, or for offline short daily prayer or devotion or study, scroll down to "A Beggar's Daily Portion" on the sidebar.
11 July 2012
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3 comments:
There is also the Siberian Evangelical Lutheran Church. They were helped at first by our LCMS seminary in Fort Wayne. www.siberianlutheranmissions.com
Yesterday was my stepfather’s birthday; he is 118 years old (God is a God of the living, or as Martin Luther wrote, “For the humanity of Christ has not been from eternity, like the divinity; but, as we reckon and write, Jesus, the Son of Mary, is 1543 years old this year.”). For most of his life on earth he regretted that the day which he should, and did celebrate, was the day on which Czar Nikolai II and his family were murdered. His name is Baron George von Meyendorff and his father was adjutant to the Czar. Nikolai II had a phenomenal memory for people. My stepfather tells the following story, “We were at the Czar’s Christmas party when I was 10 or so years old. Suddenly I found myself in front of the Czar and he asked me, ‘Young man, how are you doing in school?’ Since it was considered bad manners to say anything good about yourself, my stepfather replied, “Not so very good, your Highness.’ Some time later during the party he found himself in front of the Czar again, who said to him, ‘Young man, I have just spoken with your father, and he told me that you are doing rather well in school. You must always be truthful when you speak with the Czar.’”
My stepfather’s father had been a Lutheran, but he converted to Russian Orthodoxy when he married his beloved Helen (countess Elena Pavlovna Schuvalova, daughter of the former Russian prime minister, who kept the peace in Europe with his friend, Otto von Bismarck), because the law allowed only Russian Orthodox nobility to marry. But as a sign of protest, he had a larger than life-size statue of Martin Luther erected on his estate in Kumna, Estonia. I remember seeing that statue (and being frightened by it) as a three year old. It was no longer there when I visited Kumna in 1980; the Soviets took it down in 1949. This is the web site which shows the monument on an old postcard, with the name “Baron Meyendorff” clearly visible on the plaque: http://digar.nlib.ee/digar/show/?id=70303
My mother’s ancestors were farmers from Saxony who followed Catherine the Great’s invitation to settle in southern Russia. About 60 years ago I asked my mother in what language services were held when she was growing up; “German of course” was the response. From this I understood that the faith of those German farmers was very much a part of their culture. They never made an effort to spread “Luthers gut Lehr” among their neighbors.
I am delighted that Lutheran churches now exist throughout Russia, and that their language is Russian. I do note that every once in a while some German words creep in, and this will continue to be a barrier for some Russians.
Finally, about Catherine the Great. In my opinion she is the only ruler of Russia ever, whose first priority was the welfare of her people. It is not always clear, but you have to remember that she was ruler in an environment that had been created over hundreds of years, and she knew that she could not change it overnight. Peter the Great? No, his concern was the power and respect the nation should have; the people were just means to that end.
Peace and Joy!
George A. Marquart
Just a small additional note – one of those ironies of life, or full circles. In 1981 my stepfather’s sister told me, her face gleaming with joy, “Nikolai II has been declared a saint.” My response was, “With us Lutherans he was one ever since his Baptism.” The daughter of the former Lutheran adjutant of Nicholas II raised her arms in a gesture that indicated, “well, that does not really count.”
George A. Marquart
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