Huh?  Ain't It New Years?
In the world, it's simple -- Happy New Years!
The   Gregorian Calendar, the Western calendar that is pretty much the   conventional standard the world over now even when alongside traditional   calendars, counts this the first day of the new year. It wasn't always   so, even in earlier Western calendars.
How New Years Went From 15 March to 1 January.
New   Years Day was 15 March in ancient Rome. But in 153 B.C., the date of   the new year was changed to 1 January, that being the date when the two   ruling consuls were chosen. "Were chosen", passive voice, indicates an   agent, someone who did it, so who did it? Originally they were elected.   Passive voice again, who's the agent, who elected them? The Comitia   Centuriata, that's who, made up of all Roman citizens and divided into   centuries, which are theoretically voting groups of 100 though not in   practice, which voted first within itself and then as a unit in the   election.
But, the consuls did not assume office until being   ratified by election by the Comitia Curiata, which was made up only of   members of elite families. There were two other assemblies in old Rome,   the Comitia Calata and the Comitia Tributa, the former under the   leadership of the pontifex maximus and concerned mostly with ceremonies   and the latter administrative and judicial. There were two consuls, not   one, and they ruled to-gether. The plural of consul, consules,  literally  means walking to-gether. However, as the Roman Republic waned  and the  Roman Empire emerged, while the facade of the republic  remained, power  moved from the people to the Emperor.
In fact,  the word  "calendar" comes from all this. The first day of each month  was called  out by the pontifex, pontiff of the state religion, at a  place called  the Curia Calabra where the pontiff called the Comitia  Calata. Hence the  first days of the months were called Kalendae, the  called, and the rest  of the days of the month called from them.
Gee,  curia, pontifex  maximus, what was once the real deal becoming a facade  with real power  in a single man, elected officials giving way to  appointed ones -- does  that course of events in Rome sound like Church  as well as Empire? Well,  that's another story. Or maybe it isn't. BIG  post on that coming right  here in a couple of weeks. Now, back to New  Years.
How New Years Went From 1 January To 25 March.
Dionysius   Exiguus -- Dennis the Short, in the sense of humble -- in his tables   for the dates of Easter in 525 A.D. (anno domini, year of our lord, A.D.   being his invention too!) came up with a new system for numbering  years  to replace naming them after consuls and the system of the  Emperor  Diocletian, who had been a major persecutor of Christians. He  set the  start of the new year in the Julian (as in Julius Caesar)  calendar at 25  March to co-incide with the Feast of the Annunciation.  Annunciation of  what? The announcement by the angel Gabriel to Mary  that she would bear  Christ, count 'em, nine months, the period of human  gestation, before  the celebration of Christ's birth on 25 December.  The years themselves  though continued to be lined up from January to  December Roman style.
(Dennis  was not a Benedictine -- he was  one of the so-called Scythian Monks,  named after the region where they  were, where the Danube meets the Black  Sea, the modern Dobrogea region  mostly in Romania -- but apart from  that there is only good to say  about him, and on 8 July 2008 was he  canonised a saint by the Holy  Synod of the Romanian Orthodox Church.)
Why  New Years Day three  months into the list of months of the year? Because  years of Our Lord  do not begin from his birth but from his conception,  which is the  beginning of a life. Thus God's entry into human history in  the  Incarnation as Jesus begins with the conception, not the birth, and   therefore dating the years since his coming into humanity starts, as   does all life, from conception, not birth. How's that for a "pro-life"   witness!
We English call The Annunciation Lady Day, and it was   New Years Day until 1752 when the change from the Julian to the   Gregorian calendar was official. In fact, the tax year in the UK still   begins on 6 April, which is 25 March in the Julian Calendar adjusted to   the Gregorian one.
How New Years Went Back To 1 January.
Well,   that's the way it was until the Gregorian Calendar we use now came   about. Who's Gregory? It's Pope Gregory XIII, who on 24 February 1582   decreed it in the papal bull "inter gravissimas", which means "among the   most serious". Ancient practice in Rome and many other places was to   name a document after its first word or two (the names of the books in   the Hebrew Bible are this way) and the bull starts "Among the most   serious duties of our pastoral office ... ". A papal bull, btw, doesn't   mean what you might be thinking, chucklesome as that is. It's a formal   charter by a pope, taking its name from the bulla, a cord encased in   clay and stamped with a seal, used to prevent tampering and thus ensure   authenticity. Call it a low tech anti hacking device.
The new   calendar, a revision of the old calendar of Julius Caesar, wasn't   immediately adopted in the civil realm, although it was during this   period that adoption of 1 January as the start of the new year really   took hold. Not without controversy though, which has a remnant to this   day. The original "April Fools" were those who, in the minds of   Gregorian calendar advocates, still foolishly insisted New Years was 25   March, which falls in April in the Gregorian calendar, or were confused   about it, and tricks were sometimes played on them.
The new   calendar corrected the drift of the Julian calendar, but the original   motivation had nothing to do with changing New Years but with   establishing a common date for Easter throughout the Christian Church,   following what it took to be the provisions of the Council of Nicaea in   325 A.D. It met with resistance from non Catholic countries, Protestant   and Orthodox alike, seeing it as a Catholic power play, and of course   had no relevance to the traditional calendars outside the Christian   world of the time. In fact even in Europe the last country to adopt the   Gregorian calendar, Greece, only did so in 1923, even after Japan   (1873), China (1912) and the newly Communist Russia (1918)!
One   thing that didn't change, we still start numbering things with 1. So   it's 2010 because it's the 10th and last year of the first decade of the   21st century, just like ten years ago it was 2000 because it was the   100th and last year of the 20th century and the 1000th and last year of   the last millennium, and 2011 will be the first year of the second   decade of this millennium just as 2001 was its first year.
So the   story's over, the world now has one calendar functionally, while other   traditional ones can continue to be used locally. Well, almost.
What 1 January Is In The Church Calendar (None Of The Above)!
What   a hoot -- the "secular" calendar is of religious origin in the   Christian Church! And the church has a calendar too, which isn't really a   calendar! It's better called the church year, and the new year starts   with the First Sunday of Advent. Some things have a fixed date taken   from the secular calendar and fall on that date every year.  This is the  proprium  sanctorum, so named because they are usually but not always  about a  saint, like the Annunciation is always 25 March. Other things  do not have  a fixed date from year to year because they are seasons or  times in the  life of Christ with reference to Easter which does not  have a fixed  date. This is the proprium de tempore, of time, like Ash  Wednesday, which is 9 March in 2011, was 17  February in 2010, and 25  February in 2009. Calendars put out by  churches are generally like  secular calendars, with the de tempore given  on the date they fall that  year.
1 January falls eight days  after the celebration of the  birth of Jesus. OK, it's the eighth day of  Christmas, let's continue  our Christmas celebration as we saw in the  previous post. But guess  what? In the Law -- Law of Moses -- on the  eighth day after birth a  male child is to be circumcised, according to  the Law, to put him  within the Law, and is also given his name. So on  what we call 1  January now, the Church celebrates the Circumcision of  Jesus, wherein  he is under the Law that he will fulfill, and his blood  is first shed  for us as he is put under the Law as it will be shed in  his Crucifixion  as he redeems us from the condemnation of the Law -- the  good news,  the Gospel!
And with it, is celebrated his naming,  either on the  same day, or the day after, or the Sunday after but before  Epiphany if  there is one. Jesus, a form of Joshua, who, as Joshua took  over from  Moses and completed the journey to the Promised Land, so this  Joshua  takes over to complete the journey for us, that due to sin we  cannot  make, to the promised land of eternal life with God. And too the   maternity of Mary as mother of this fully human and fully divine child   who would do this for us is honoured too.
So for the Christian, it's Happy Feast of the Circumcision (and Naming) of Jesus!!  So the story's over, there you have it!
Well,   yes it is, however, Rome, be it Empire or Church, is ever at the ready   to tinker with stuff, and tinker they did at Vatican II in replacing  the  church calendar and lectionary in its various forms for centuries  with a  whole new one with three different versions of the year. Guess  what,  they ash canned the Circumcision altogether and put in a local  Roman  practice from about 1500 years ago, the Solemnity of Mary, the  Mother of  God! Actually they tinkered with the old usage too; it was  called the  Maternity of the Blessed Virgin Mary, and along with it  celebrate the  World Day of Peace. I'm sure she loved that one! It ain't  about me, you  clowns, it's about him, and by the way, he said the  peace he leaves is  his peace, not as the world gives but the Holy  Spirit sent from God  after he returns to the Father. Or, as she had to  say to those serving  the wedding at Cana, Do whatever he tells you.
And  that is her  message, for which we honour her, but above all listen to  her. Happy  Feast of the Circumcision -- we still got it! -- and whether  you include  it this day, to-morrow, or next Sunday, the Name of  Jesus!!
And do whatever he tells you, like his mother said.
VDMA
Verbum domini manet in aeternum. The word of the Lord endures forever.
1 Peter 1:24-25, quoting Isaiah 40:6,8. Motto of the Lutheran Reformation.
Fayth onely justifieth before God. Robert Barnes, DD The Supplication, fourth essay. London: Daye, 1572.
Lord if Thou straightly mark our iniquity, who is able to abide Thy judgement? Wherefore I trust in no work that I ever did, but only in the death of Jesus Christ. I do not doubt, but through Him to inherit the kingdom of heaven. Robert Barnes, DD, before he was burnt alive for "heresy", 30 July 1540.
What is Luther? The doctrine is not mine, nor have I been crucified for anyone. Martin Luther, Dr. theol. (1522)
1 Peter 1:24-25, quoting Isaiah 40:6,8. Motto of the Lutheran Reformation.
Fayth onely justifieth before God. Robert Barnes, DD The Supplication, fourth essay. London: Daye, 1572.
Lord if Thou straightly mark our iniquity, who is able to abide Thy judgement? Wherefore I trust in no work that I ever did, but only in the death of Jesus Christ. I do not doubt, but through Him to inherit the kingdom of heaven. Robert Barnes, DD, before he was burnt alive for "heresy", 30 July 1540.
What is Luther? The doctrine is not mine, nor have I been crucified for anyone. Martin Luther, Dr. theol. (1522)
For the basics of our faith right here online, or for offline short daily prayer or devotion or study, scroll down to "A Beggar's Daily Portion" on the sidebar.
01 January 2011
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