As a counterpart to my post on what became of Sukkot as the Christian liturgical calendar emerged out of the Jewish one, here's a little something on the secular Sukkot here in the US called Thanksgiving.
Turns out, there were two "first" Thanksgivings before the "first" Thanksgiving in 1621 at Plymouth, Massachusetts. Two years earlier, on 4 December 1619, English settlers arrived at Berkeley Hundred, roughly 20 miles up the James River from Jamestown, the first permanent settlement, begun 14 May 1607. The ship's captain, John Woodleaf, led a service of thanksgiving and the settlement charter directed the date to be observed thereafter. Thereafter lasted until 1622 when the native population, not so grateful for their arrival, forced their retreat to Jamestown.
54 years earlier, Spanish settlers celebrated thanksgiving for their safe arrival 8 September 1565 at what is now St Augustine, Florida. This the first recorded thanksgiving in America, but, as this was Spaniards in a Spanish colony, La Florida, which didn't pass to English control until 1763 or become a state until 1845, it doesn't get much airplay.
Thanksgivings were held at various times and places in the colonies, after the harvest, as days of prayer, not eating! The Continental Congress proclaimed the first national thanksgiving, which was Thursday 18 December 1777. The first national day of Thanksgiving in the United States as such was proclaimed by President Washington for Thursday 26 November 1789.
Presidents and governors proclaimed thanksgivings off and on, but then starting with President Lincoln's designation in 1863 of the last Thursday of November as a day of national thanksgiving, all presidents since had year by year designated the last Thursday in November as Thanksgiving Day. Until FDR. In 1939 the last Thursday in November would be the 30th, and President Roosevelt was persuaded by business leaders that a longer Christmas shopping season -- once upon a time it was considered inappropriate to start the Christmas season before Thanksgiving -- would help the economy out of the Depression with more sales. So he declared Thanksgiving the next to last Thursday in November that year.
The new Thanksgiving was widely derided as "Franksgiving" -- Roosevelt's first name being Franklin -- and had no force of law, some states observing the new "Democrat" Thanksgiving and some the old "Republican" Thanksgiving. A Commerce Department report in 1941 found no significant difference in sales from the change, and Congress passed a law designating the fourth Thursday in November, which some years is the last and some the next to last Thursday, as Thanksgiving Day every year. 1942 was the first Thanksgiving under the current law -- by which time a new world war had maybe redirected things away from retail sales to graver matters.
Funny, Washington didn't have a thing to say about sales, Christmas, Christmas sales, food or football regarding Thanksgiving when "Washington" referred to a man and not a city. Neither did President Lincoln, whose example had been followed since. Here is the original proclamation of the original national Thanksgiving Day by President George Washington. Amazing stuff. Beautiful stuff. Our stuff. May we find something of it in our national celebration in 2009 as we did 220 years ago at the first one in 1789.
Whereas it is the duty of all Nations to acknowledge the providence of Almighty God, to obey his will, to be grateful for his benefits, and humbly to implore his protection and favor, and whereas both Houses of Congress have by their joint Committee requested me "to recommend to the People of the United States a day of public thanksgiving and prayer to be observed by acknowledging with grateful hearts the many signal favors of Almighty God especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness.
Now therefore I do recommend and assign Thursday the 26th day of November next to be devoted by the People of these States to the service of that great and glorious Being, who is the beneficent Author of all the good that was, that is, or that will be. That we may then all unite in rendering unto him our sincere and humble thanks, for his kind care and protection of the People of this Country previous to their becoming a Nation, for the signal and manifold mercies, and the favorable interpositions of his providence, which we experienced in the course and conclusion of the late war, for the great degree of tranquility, union, and plenty, which we have since enjoyed, for the peaceable and rational manner, in which we have been enabled to establish constitutions of government for our safety and happiness, and particularly the national One now lately instituted, for the civil and religious liberty with which we are blessed; and the means we have of acquiring and diffusing useful knowledge; and in general for all the great and various favors which he hath been pleased to confer upon us.
And also that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations and beseech him to pardon our national and other transgressions, to enable us all, whether in public or private stations, to perform our several and relative duties properly and punctually, to render our national government a blessing to all the people, by constantly being a Government of wise, just, and constitutional laws, discreetly and faithfully executed and obeyed, to protect and guide all Sovereigns and Nations (especially such as have shown kindness unto us) and to bless them with good government, peace, and concord. To promote the knowledge and practice of true religion and virtue, and the encrease of science among them and Us, and generally to grant unto all Mankind such a degree of temporal prosperity as he alone knows to be best.
Given under my hand at the City of New York the third day of October in the year of our Lord 1789.
VDMA
Verbum domini manet in aeternum. The word of the Lord endures forever.
1 Peter 1:24-25, quoting Isaiah 40:6,8. Motto of the Lutheran Reformation.
Fayth onely justifieth before God. Robert Barnes, DD The Supplication, fourth essay. London: Daye, 1572.
Lord if Thou straightly mark our iniquity, who is able to abide Thy judgement? Wherefore I trust in no work that I ever did, but only in the death of Jesus Christ. I do not doubt, but through Him to inherit the kingdom of heaven. Robert Barnes, DD, before he was burnt alive for "heresy", 30 July 1540.
What is Luther? The doctrine is not mine, nor have I been crucified for anyone. Martin Luther, Dr. theol. (1522)
1 Peter 1:24-25, quoting Isaiah 40:6,8. Motto of the Lutheran Reformation.
Fayth onely justifieth before God. Robert Barnes, DD The Supplication, fourth essay. London: Daye, 1572.
Lord if Thou straightly mark our iniquity, who is able to abide Thy judgement? Wherefore I trust in no work that I ever did, but only in the death of Jesus Christ. I do not doubt, but through Him to inherit the kingdom of heaven. Robert Barnes, DD, before he was burnt alive for "heresy", 30 July 1540.
What is Luther? The doctrine is not mine, nor have I been crucified for anyone. Martin Luther, Dr. theol. (1522)
For the basics of our faith right here online, or for offline short daily prayer or devotion or study, scroll down to "A Beggar's Daily Portion" on the sidebar.
14 November 2009
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment