It's interesting what the two statistics applications I run on this blog show about what is getting read on this blog.
The great majority of visitors come to the blog itself and not any particular post.
However, of those who do land on a particular post, it's interesting that it isn't the annual cycle this blog runs -- called the blogoral calendar, spoofing terms from the church year like sanctoral calendar -- but posts I have done on specific things apart from all that.
The top posts from specific searches: one I ran in May 2008 when Issues Etc. made it back into existence; another from March 2009 on some stuff about the town I grew up in, Rochester MN; one from December 2007 on my experience that Vista Home Premium really doesn't run well on 1GB of RAM like they said but has been just fine since I popped another GB of RAM in my laptop; one from November 2007 on that great Nebraska delicacy, apparently well-known to Concordia-Seward grads, the Runza; one I ran in January 2009 on a quick line of Clint's in Gran Torino, when he says Everybody blames the Lutherans, to a Hmong neighbour in reference to Hmong refugee resettlement in the US.
Only two were really addressed at theological topics -- the one on St Nicholas (as in the RO saint the Tsar, not Santa Claus) and one on a phrase that is gaining some currency, liturgical pietism, but, both of those were this month (July 2009) so that may just be recency effect, so to speak.
But, a reader is a reader, and I'm glad you're here! Speaking of which, welcome to my Australian and Canadian and English readers, consistently the most frequent from outside the US. In fact, Toronto has been the city with the most readers therefrom for several days now, regardless of in or out of the US, which is pretty good considering that readers of this blog are between 2/3 to 3/4 from the US somewhere, and Australia typically comes in second.
Anyway, wherever you're from and whatever you read here, thank you, and you are all welcome here.
VDMA
Verbum domini manet in aeternum. The word of the Lord endures forever.
1 Peter 1:24-25, quoting Isaiah 40:6,8. Motto of the Lutheran Reformation.
Fayth onely justifieth before God. Robert Barnes, DD The Supplication, fourth essay. London: Daye, 1572.
Lord if Thou straightly mark our iniquity, who is able to abide Thy judgement? Wherefore I trust in no work that I ever did, but only in the death of Jesus Christ. I do not doubt, but through Him to inherit the kingdom of heaven. Robert Barnes, DD, before he was burnt alive for "heresy", 30 July 1540.
What is Luther? The doctrine is not mine, nor have I been crucified for anyone. Martin Luther, Dr. theol. (1522)
1 Peter 1:24-25, quoting Isaiah 40:6,8. Motto of the Lutheran Reformation.
Fayth onely justifieth before God. Robert Barnes, DD The Supplication, fourth essay. London: Daye, 1572.
Lord if Thou straightly mark our iniquity, who is able to abide Thy judgement? Wherefore I trust in no work that I ever did, but only in the death of Jesus Christ. I do not doubt, but through Him to inherit the kingdom of heaven. Robert Barnes, DD, before he was burnt alive for "heresy", 30 July 1540.
What is Luther? The doctrine is not mine, nor have I been crucified for anyone. Martin Luther, Dr. theol. (1522)
For the basics of our faith right here online, or for offline short daily prayer or devotion or study, scroll down to "A Beggar's Daily Portion" on the sidebar.
23 July 2009
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1 comment:
PE,
Remember that your site meter doesn't register those of us who read through a blog reader - so you're probably being read a lot more than it appears! That's how I almost always read your stuff (which I enjoy a great deal) without actually visiting the page.
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