Morgendämmerung, oder, Wie man mit dem Hammer theologirt.
Nescire autem quid ante quam natus sis acciderit id es semper esse puerum.
Orandum est ut sit mens sana in corpore sano.
Homo sum humani nihil a me alienum puto.
Semper idem sed non eodem modo.

(For what this all means scroll to the bottom of the sidebar.)

VDMA

Verbum domini manet in aeternum. The word of the Lord endures forever.
1 Peter 1:24-25, quoting Isaiah 40:6,8. Motto of the Lutheran Reformation.


Fayth onely justifieth before God. Robert Barnes, DD The Supplication, fourth essay. London: Daye, 1572.

Lord if Thou straightly mark our iniquity, who is able to abide Thy judgement? Wherefore I trust in no work that I ever did, but only in the death of Jesus Christ. I do not doubt, but through Him to inherit the kingdom of heaven. Robert Barnes, DD, before he was burnt alive for "heresy", 30 July 1540.

What is Luther? The doctrine is not mine, nor have I been crucified for anyone. Martin Luther, Dr. theol. (1522)

For the basics of our faith right here online, or for offline short daily prayer or devotion or study, scroll down to "A Beggar's Daily Portion" on the sidebar.

27 December 2008

More Twelve Days of Christmas, 2008.

Hey I forgot -- who's Wenceslaus, whose king was he, what's so good about him, and what was he doing looking out on the Feast of Stephen?

Wow, has this guy got a story. Right here, call it ironic, coincidence, or one of those divine consistencies that look like loose ends until you know what they are, but he ended up being a martyr for the Christian faith just like the first one, Stephen, on whose feast he looked out.

Here's a short version of the rest. Wenceslaus, also Wenceslas, is English for his name Vaclav. He was functionally king of Bohemia, which is now part of the Czech Republic. But, as he was backed by the German Holy Roman Empire, his title was not actually king but duke, which is just below a king.

This was first via the Duke of Saxony and King of the Germans Henry the Fowler/Heinrich der Vogler. But then via his son Otto I, who was crowned Holy Roman Emperor on 2 February 962 by Pope, aka bishop of Rome, John XII -- who, btw, then turned on Otto who went back to Rome and had a layman elected pope instead as Leo VII, Otto being used to naming bishops and abbots, and then, when John staged a comeback but died and left Benedict V on the papal throne, Otto went back to Rome yet again to get rid of Benedict and make them promise to quit electing popes without the Emperor's (his) OK. There's some hermeneutic of continuity for ya, to paraphrase another Pope Benedict, XVI. Otto was the first clear Holy Roman Emperor since Charlemagne (Carolus Magnus, Charles the Great, Karl der Grosse) was crowned the first Imperator Augustus in the West since the Fall of Rome on 4 September 476 by the bishop of Rome Leo III on Christmas in 800.

Wenceslaus being backed by such a power did not sit well with some Bohemians, including in his own family, all of them caught between changing religions along with their entire social order.

He's called good because he stayed with the Christian faith of his grandmother who raised him, St Ludmilla, who was herself converted by Saints Cyril and Methodius no less, the "Apostles to the Slavs". His brother Boleslaus (Boleslav) though stayed with the native Bohemian religion of their mother Drahomira, who had Ludmilla killed. Boleslav didn't like the Germans or their state-run Christian church. The martyrdom happened when Boleslav arranged to have Vaclav killed, then took the throne. But, he ended up having to work with the Germans anyway and then his son, also named Boleslav, became Christian and took over from him and established the bishop's seat in Prague!

The irony, coincidence, or divine consistency continues to our time. This man Vaclav who in his own time was killed for selling out to the Germans and their power and new religion is now the patron saint of the Czech Republic, which in 2000 established his feast day of 28 September as Czech Statehood Day, a national holiday.

Yeah, that's a short version. Oh, and what was he doing looking out on the Feast of Stephen? Checking things out after he woke up, but the rest of the story is told in the carol by John Mason Neale, same guy who wrote O Come, O Come Emmanuel based on the O Antiphons posted about earlier. Small world, huh? Or another of those consistencies. Ain't it great when loose ends become consistencies!

Anyway, good duke Vaclav spotted a guy scrounging for food and asked his page where the guy lived. He then set out with his page to bring the man and his family aid. The page started faltering due to the cold and snow, but when he followed in Vaclav's footsteps found the ground warm to his feet. Now how's that for being, uh, ablaze!

Guess what, you can still follow in the good king's footsteps. Neale's carol concludes:

Therefore, Christian men, be sure, wealth or rank possessing,
Ye who now will bless the poor, shall yourselves find blessing.

So let's get on with the Twelve Days of Christmas like, give him his due, Good King Wenceslaus!

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