Holy Week, or Great Week as it is also called, concludes the preparation for Easter.
Interesting that the Gospels for this week follow the Biblical order of Matthew, Mark, Luke and John, a tie between the events of the Gospel accounts and the liturgy that not even the three year Vatican II lectionary could break.
Palmarum or Palm Sunday offers the Passion account of Matthew. Monday in Holy Week does not have a Passion account but the passage from John where Judas' unbelief, which like so many after him was disguised as a concern for the poor, is expressed six days before Passover when Jesus was in Bethany, where Lazarus had died and who was now at table with Jesus. Tuesday in Holy Week offers the Passion account of Mark. Wednesday offers that of Luke, and is sometimes called Spy Wednesday in reference to Judas' betrayal. Maundy Thursday and Good Friday both offer the Passion account of John, the one for the institution of the Eucharist and the other for the Crucifixion.
Separate posts for Spy Wednesday, Green Thursday and Lamentation Friday will be posted. Huh? Maundy was a strange enough term, what's up with spy, green and lamentation? What happened to Holy Thursday and Good Friday? Who goes to church on Tuesday or Wednesday of Holy Week and why waste a whole Gospel Passion account on it?
More to follow. For now, simply a time to understand how the liturgy does especially in this holy week what it does all year, present the Gospel revealed in Matthew, Mark, Luke and John.
The Presentation of the Augsburg Confession - 25 June AD 1530 [image: Diet of Augsburg] Note: Please see Ask the Pastor for more on the history and theology of the Augsburg Confession and its presentat...
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