Advent 2011.

Here's the 2011 version of my Advent post.

Why Have An Advent?

Scripture records the birth of Jesus, but it records no direction to celebrate either it or a preparation for it. But it records no prohibition of doing so either. The Christian Church has evolved various practices to commemorate one of its most outrageous claims, that God became Man in Jesus, the Incarnation, and, considering the magnitude of what is celebrated, has evolved a season of preparation for it universally, both Eastern and Western church. These celebrations have taken on various forms in various places, and even various forms over time in the same place. But they all have the same idea, for Christ's church to celebrate to-gether and proclaim one of the world and life changing events of Christ. Which is the idea of all of the church's liturgy.

What Is Advent?

Advent comes from the Latin adventus, which means a turning toward, a coming, and translates the Greek word parousia, which designates not the coming of Jesus at his birth but his coming again to judge the world on the Last Day. Advent is in fact a preparation for three comings of, or turnings toward, Christ and the three will culminate in three distinct liturgies for Christmas, Christ's Mass. No other season or celebration in the church year is like this.

Here are the three. Our Advent preparation for the historical coming or birth of Jesus culminates in the celebration of that event in the mass in the night, Midnight Mass. Our Advent preparation for the coming or birth of Jesus in the heart of believers, in us, culminates in the mass at dawn, as evidenced in the first believers, the shepherds who went to the manger. Our Advent preparation for his second historical coming, in judgement and in glory, which has been the subject of the final Sundays of the church year before Advent, culminates in the mass during the day, which celebrates the eternal generation of the Son in the Trinity in the being of God in which redeemed Man will fully participate after the end of time.

Advent then precedes Christmas as Lent precedes Easter, a time of repentance and preparation. For both seasons, church vestments etc are purple, the colour associated both with penance, our part, and royalty, his part as King of kings. However, the purple is the darker royal purple rather than the Roman purple of Lent, the colours like the seasons they reflect being both similar yet distinct in kind of event to which they lead.

The rite of Salisbury, called Sarum in Latin, England, has a hybrid liturgy of English and French influences following the Norman Conquest in 1066. Duke William II of Normandy, aka the "Conqueror" and King William I of England, the first of the Norman kings of England, created the diocese out of two earlier ones and appointed a fellow Norman its bishop, "Saint" Osmund, the Count of Seez and Earl of Dorset and his Lord Chancellor, with the approval of Pope Gregory VII. Well sort of approval. This was part of the Normans' rather systematic assertion of control over everything -- more on that below.

Meanwhile, old Pope Greg was having a hard sell on his championship of clerical celibacy and the supremacy of church, meaning the Roman Church under the pope, over state among the Germans -- hell, he excommunicated Heinrich (Henry) IV, King of Germany and Holy Roman Emperor, not once but twice -- and so as not to spread his efforts too thin he cut the Normans some slack. How's that for "apostolic succession"! And oh yeah, Greg's a "saint" too in the Roman church.

William being a duke in Normandy was still under the French king, Phillip I, (duke ranks just below king) but now as king of England, which he was crowned on Christmas 1066, he was not, but on an equal basis. William also messed up our good Germanic language English by making French the language of the ruling class, which it remained for about 300 years, and by the end of his reign (1087) about 90% of England was under a French-born aristocracy with which he replaced the native English one, forever changing English culture. Yeah, the Anglo-Saxon culture was an import too, but hey, we Angles were ASKED by the original English to come over from Germany, and gave the place its name, Angle-land, England. The Saxons and Jutes can speak for themselves. But I digress.

The Sarum rite Scripture readings and other prayers proper to the day are different than the Roman rite, as is the colour of vestments, not purple but blue. This use of blue as the colour for Advent has had a more general usage in the West in recent years, though with the Roman propers. Well, the new Roman propers, from its new three year cycle from the 1960s, the basis of the common new lectionary for all heterodox liturgical churches, which will not be considered here -- one can look them up and put on a little Simon and Garfunkle or other holdovers of the time if one is so inclined.

This is not the first time the Sarum rite has influenced Western usage, generally through its appropriation into the Church of England. The traditional Lutheran practice of counting Sundays in the rest of the church year from Trinity Sunday rather than Pentecost is a Sarum influence too.

The Old Advent, "St Martin's Fast".

In fact, Advent in the West used to be even more like Lent. From the fourth or fifth century or so there was, and as we shall shortly see still is in the Eastern church under the name Nativity Fast, a 40 day time of fasting and penance much like Lent. In the Western church it started on 11 November, the feast of St Martin of Tours, Martin Luther's baptismal namesake, with the day being something like Mardi Gras, Fat Tuesday, in Lent. The fast started the day after. This "quadragesima sancti Martini", the forty days of St Martin, died out by the late Middle Ages, and Advent as it is generally known in the West took shape and is what we use to-day.

To this day, in some places the traditional main dish for Christmas is goose. In fact, one of my favourite phrases in English, not suitable for reproduction here, derives from this custom, let the reader understand. The Christmas goose may derive from Advent when it was St Martin's Fast. Martin didn't really want to be a bishop, and is said to have hidden himself in a flock of geese from those seeking him to persuade him to accept the post, whose noise nonetheless gave his location away. So goose became the main food for St Martin's Day kicking off Advent.

The Eastern Church follows to this day a similar, but not the same, 40 day pattern of a season of preparation and penitence before Easter and Christmas, and our former Western "St Martin's Fast" was closer to it. In the Eastern Church, it isn't called Advent, but the Nativity Fast, and lasts 40 days, just like the St Martin's Fast, but they count them consecutively, from 15 November to 24 December. That's why it also has a similar but not the same nickname: 15 November is the day after the feast, East or West, of St Philip the Apostle, so it is sometimes called "St Philip's Fast". The liturgical colour is neither purple nor blue, but red, and, where in the Western church the liturgical year begins with the First Sunday in Advent, in the Eastern church the liturgical year begins 1 September.

The Current Advent.

Anyway, each Sunday emphasises a different aspect of the preparation and the comings noted above. Below are listed the Scripture passages used for the Introits and Scripture readings. Roman usage (which Rome ditched at Vatican II) has the same Introits but varies as noted from ours in the Epistles and Gospels for the Western Advent.

I had never understood this variation and mentioned that once in the combox on a blog. Pastor Benjamin Mayes responded citing Reed, The Lutheran Liturgy, p.438, which states our usage follows the Comes attributed to St Jerome and its final version, The Lectionary of Charlemagne, which Rome later modified to accommodate its new feasts.

What's a comes (pronounced KO-mays)? It's a Latin word meaning companion, here, a companion book of readings for mass to the rite's service book itself. Now we more commonly call such a book a Lectionary, from the Latin for "readings". The list of the readings is still often called by its Greek name, pericope, meaning section, here, the sections of Scripture appointed to be read.

In Latin and Hebrew, the title of a text is usually the first word or two of the text, called the incipit, which means "it begins" in Latin, rather than a separate title. Accordingly, some of the Sundays of the church year are called from the first word of the first proper text to them, the Introit. The Sundays of Advent, Lent, and after Easter are nicknamed from their Introits. This practice has fallen into disuse with many churches following Rome's 1960s revisionism of the lectionary. Or one can as my former synod did abolish Introits altogether!

Another similarity between Advent and Lent is that a little over halfway through these preparation/penitential seasons, the coming joy peeks through in the readings, starting with the Introit, and so the liturgical colours reflect that with the purple yielding for that Sunday to rose or pink, which is also why the so-called Advent wreath has a rose or pink candle among the rest. It's for the third Sunday in Advent, which is called Gaudete Sunday from the incipit of the Introit for it, which means "rejoice" and quotes Philippians 4:4-6. The Lenten parallel with rose vestments is Laetare Sunday, from the incipit of the Introit, Laetare Jerusalem, which means "Be joyful Jerusalem" and quotes Isaiah 66:10-11.

Psalm numbers in the old Roman usage followed the Septuagint, whereas we follow the numbering of the Hebrew Bible. That usage counts what we call Psalms 9 and 10 as one psalm, likewise 114 and 115, and divides both 116 and 147 in two, so between 10 to 148 the numbering is different by one. Since Vatican II Rome generally uses the Hebrew Bible numbering too, but below both will be given in the format: Hebrew numbering (Septuagint numbering).

Here are the names and readings of the Sundays in Advent, with this year's dates.

Ad te levavi. The First Sunday of Advent. 27 November 2011.

Introit Psalms 25 (24):1-3 psalm verse 25 (24):4, Epistle Romans 13:11-15, Gospel Matthew 21:1-9.

Roman usage Gospel Luke 21:25-33 our second Sunday Gospel.

Populus Sion. The Second Sunday of Advent. 4 December 2011.

Introit Isaiah 30:30 psalm verse 80 (79):1, Epistle Romans 15:4-13, Gospel Luke 21:25-36.

Roman usage Gospel Matthew 11:2-10, our third Sunday Gospel.

Gaudete. The Third Sunday of Advent. 11 December 2011.

Introit Philippians 4:4-6 psalm verse 85 (84):1, Epistle First Corinthians 4:1-5, Gospel Matthew 11:2-10.

Roman usage Epistle Philippians 4:4-7 Gospel John 1:19-28, our fourth Sunday readings.

Rorate coeli. The Fourth Sunday of Advent. 18 December 2011.

Introit Isaiah 45:8 psalm verse 19 (18):1, Epistle Philippians 4:4-7, Gospel John 1:19-28.

Roman usage Epistle First Corinthians 4:1-5 Gospel Luke 3:1-6, our third Sunday Epistle, the Luke passage not used by us.

Away in an Animal Feeding Trough, or, The Real Meaning of Christmas.

Christmas is a warm time filled with comfort, family, presents, good food, along with our religious sentiments, for many of us. Christmas as in the event we celebrate was nothing like that. It was rough. Joseph wasn't the glowing saint of paintings and icons, he was a working guy with a pregnant wife about to give birth -- I've been there twice and that ain't easy under any circumstances, and my observation would be it ain't easy being the about to deliver wife either -- in town to follow the law and get counted in the census with all the hotels full and no place to put his family up but a stable for animals, and after the baby was born they had to put him in a feeding trough for animals. That's what "away in a manger" was. A manger is a feeding trough for animals, the word coming into English from the French to eat, in turn from the Latin to chew (mandere). Fact is, our word "munch" has the same root.

So the King of kings is put in a feeding trough for animals in a cold stable. You don't make up this kind of stuff. Humans who are gods in myth are emperors and such, not working class kids born in a barn. Top it all off, this child "away in a feeding trough" will one day give himself to be the food of eternal life, giving his body and blood for us to eat and drink at mass as the pledge and promise of our salvation through the merits of his death and resurrection. Guess it kind of fits then.

For those of you whose Christmas isn't going to be all warm and cozy and filled with cheer, guess what, you're right in there with those at the first Christmas. That was a little rough too. Born in a stable, a feeding trough for a crib, and pretty soon his family having to high tail it out of town into political exile too. So you're not excluded at all, and you can take it right to him, because he knows all about when Christmas isn't so merry. And he also knows all about how merry doesn't really get determined by what happens in this life, on Christmas or any other day!

To Thee have I lifted up my soul, in Thee, O my God, I put my trust. Let me not be ashamed, neither let my enemies laugh at me, for none of those that wait on Thee shall be confounded.

Psalm 25 (24):1-3 as used in the Introit for the First Sunday in Advent.

A Thanksgiving That Lasts An Eternity.

I remember things better by the day than the date.

For example, to me my wife Nancy died the night before Thanksgiving, 2140 hours, 1997, rather than 26 November 1997. Dates fall on different days in different years, and the night before Thanksgiving always seems more like the anniversary of it rather than 26 November, which this year is the Saturday after Thanksgiving.

In addition to the obvious, what amazes me about it, then, now, and all points in between, is that it has not produced a crisis of faith in me, let alone a loss of faith. Now, if you haven't gleaned it from some of my posts, crises of faith and loss of faith were pretty much constant for me from Vatican II in the 1960s to professing the faith of the evangelical Lutheran church in 1996.

Vatican II tore up and stomped on pretty much everything that was the basis of my life back then. However, the death of your wife and mother of your children, toss in that their ages were fifteen months and three months at the time, is a tearing up and a stomping on at a whole different level and place.

I've been me for a while now, and "me" no doubt about it would take that as the final insult after all the rest from a god who probably doesn't exist anyway so forget the whole thing, it's a cruel joke that ain't funny.

But it didn't happen. Not Thanksgiving Eve when she died, not the next day when I spent Thanksgiving afternoon at the funeral home picking out caskets and stuff like that before arriving late for some turkey at the family dinner like everyone else. Not in the first few weeks of not having a clue how this single working dad with two babies will work beyond just getting through each day. Not later as routines emerged that worked but obviously aren't the ones we hoped and planned for. And not later as other difficulties and challenges emerged and still emerge.

That's not me. No way I can be like that, guaranteed, take that to the bank, I cannot do that. But it happened. Since other spiritual forces and powers do not bolster faith in Jesus Christ, I think we're going to chalk this up to the Holy Spirit. When they say faith is entirely the gift and work of the Holy Spirit, believe it, they ain't kidding.

Her funeral was the following Saturday. It was right by the service book at the time, all about faith in Jesus Christ for the salvation from sins unto eternal life. You couldn't have been there without getting the message that the only dead people present aren't in caskets but dead in sin unjustified by faith in Jesus Christ through whose merits alone they are counted saved unto eternal life, a promise He extends to all including right here and now.

The sermon concluded as follows, which I hear fourteen years later as clearly as the moment the pastor said it:

A few days ago, most of us celebrated a thanksgiving that lasted one day, but Nancy began one that lasts an eternity.

Amen.

May your Thanksgiving be a prequel to a Thanksgiving that lasts an eternity!

Thanksgiving 2011.

As a counterpart to my post on what became of Sukkot as the Christian liturgical calendar emerged out of the Jewish one, here's a little something on the secular Sukkot here in the US called Thanksgiving.

Guess what! There were two "first" Thanksgivings before the "first" Thanksgiving in 1621 at Plymouth, Massachusetts! The second first Thanksgiving before the first Thanksgiving was two years earlier. On 4 December 1619, English settlers arrived at Berkeley Hundred, roughly 20 miles up the James River from Jamestown, the first permanent settlement, begun 14 May 1607. The ship's captain, John Woodleaf, led a service of thanksgiving and the settlement charter directed the date to be observed thereafter. Thereafter lasted until 1622 when the native population, not so grateful for their arrival, forced their retreat to Jamestown.

The first first Thanksgiving before the first Thanksgiving was 54 years earlier. Spanish settlers celebrated thanksgiving for their safe arrival 8 September 1565 at what is now St Augustine, Florida. This the first recorded thanksgiving in America, but, as this was Spaniards in a Spanish colony, La Florida, which didn't pass to English control until 1763 or become a state until 1845, it doesn't get much airplay.

Thanksgivings were held at various times and places in the English colonies, after the harvest, but as days of prayer, not eating! The Continental Congress proclaimed the first national thanksgiving, which was Thursday 18 December 1777. The first national day of Thanksgiving in the United States as such was proclaimed by President Washington for Thursday 26 November 1789.

Presidents and governors proclaimed thanksgivings off and on after that, but then starting with President Lincoln's designation in 1863 of the last Thursday of November that year as a day of national thanksgiving, all presidents since had year by year designated the last Thursday in November as Thanksgiving Day. Until FDR. In 1939 the last Thursday in November would be the 30th, and President Roosevelt was persuaded by business leaders that a longer Christmas shopping season -- once upon a time it was considered inappropriate to start the Christmas season before Thanksgiving -- would help the economy out of the Depression with more sales. So he declared Thanksgiving the next to last Thursday in November that year.

The new Thanksgiving was widely derided as "Franksgiving" -- Roosevelt's first name being Franklin -- and had no force of law, some states observing the new "Democrat" Thanksgiving and some the old "Republican" Thanksgiving. A Commerce Department report in 1941 found no significant difference in sales from the change, and Congress passed a law designating the fourth Thursday in November, which some years is the last and some the next to last Thursday, as Thanksgiving Day every year. 1942 was the first Thanksgiving under the current law -- by which time a new world war had maybe redirected things away from retail sales to graver matters.

You know what, Washington didn't have a thing to say about sales, Christmas, Christmas sales, food or football regarding Thanksgiving when "Washington" referred to a man and not a city. Neither did President Lincoln, whose example had been followed since. Below is the original proclamation of the original national Thanksgiving Day by President George Washington. Amazing stuff. Beautiful stuff. Our stuff.

But where among our stuff now does one will find talk of:
- a duty of all nations to acknowledge the providence of, to be grateful for the benefits of, and humbly to implore the protection of, Almighty God,
- a duty to observe a day of public thanksgiving and prayer for his favour particularly in being able to form our kind of government,
- service of a great and glorious Being who is the beneficent Author of all good,
- joining in prayers to the great Ruler and Lord Of Nations to pardon our wrongs, enable us to perform our duties, make our government a blessing of wise, just and constitutional law, to guide all Sovereigns and Nations in good government, to promote true religion and virtue, to increase science and such prosperity as he knows best among all mankind.

This is what Thanksgiving is meant to be. This is what Thanksgiving was proclaimed to be. And not as a matter of Lutheran belief, or any other belief, but as just being American, our stuff. Yet one does not find such specific talk in the public discourse now. On the one hand are those who think such talk has no place in our stuff, and on the other those who think this is a specifically Christian nation, and both equally missing what our stuff is all about.

And either way, Washington the city sounds rather different than Washington the man and first president of these united states. May we find something of President Washington in our national celebration in 2011 as we did 222 years ago at the first one in 1789.

Whereas it is the duty of all Nations to acknowledge the providence of Almighty God, to obey his will, to be grateful for his benefits, and humbly to implore his protection and favor, and whereas both Houses of Congress have by their joint Committee requested me "to recommend to the People of the United States a day of public thanksgiving and prayer to be observed by acknowledging with grateful hearts the many signal favors of Almighty God especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness.

Now therefore I do recommend and assign Thursday the 26th day of November next to be devoted by the People of these States to the service of that great and glorious Being, who is the beneficent Author of all the good that was, that is, or that will be. That we may then all unite in rendering unto him our sincere and humble thanks, for his kind care and protection of the People of this Country previous to their becoming a Nation, for the signal and manifold mercies, and the favorable interpositions of his providence, which we experienced in the course and conclusion of the late war, for the great degree of tranquility, union, and plenty, which we have since enjoyed, for the peaceable and rational manner, in which we have been enabled to establish constitutions of government for our safety and happiness, and particularly the national One now lately instituted, for the civil and religious liberty with which we are blessed; and the means we have of acquiring and diffusing useful knowledge; and in general for all the great and various favors which he hath been pleased to confer upon us.

And also that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations and beseech him to pardon our national and other transgressions, to enable us all, whether in public or private stations, to perform our several and relative duties properly and punctually, to render our national government a blessing to all the people, by constantly being a Government of wise, just, and constitutional laws, discreetly and faithfully executed and obeyed, to protect and guide all Sovereigns and Nations (especially such as have shown kindness unto us) and to bless them with good government, peace, and concord. To promote the knowledge and practice of true religion and virtue, and the encrease of science among them and Us, and generally to grant unto all Mankind such a degree of temporal prosperity as he alone knows to be best.

Given under my hand at the City of New York the third day of October in the year of our Lord 1789.

What's An Armistice? Veterans Day / St Martin's Day 2011.

Here is what the world knows about it, I hope. 11 November was originally Armistice Day, from the armistice that ended hostilities in the First World War on the 11th hour of the 11th day of the 11th month, GMT (or UTC), in 1918. Later, with another and even worse World War having been fought despite a War to End All Wars, in 1954 Congress changed the observance to include all veterans, hence Veterans Day.

What's An Armistice?

The English word armistice is transliterated from the Latin armistitium, which literally means a stopping of arms. It's a truce, a cessation of hostilities. Now, if you're one of those getting shot at, that's a good thing -- but, it's not a comprehensive social and political solution to what led to the hostilities, and not even necessarily permanent, let alone that universal aspiration of beauty pageant contestants, world peace. Which means, hostilities may well resume at some point. And always have.

Here is what the world probably does not know or care about. 11 November is the feast day of St Martin of Tours, who is the patron saint of, guess what, soldiers! Hmm.

Who Is St Martin of Tours and Why Is He Patron Of Soldiers?

Martin was born a pagan around 316 in what is now Hungary, and was what is now called a military brat. Then as now, military families move a lot, and Martin grew up where his father was stationed, at Ticinum, which is now Pavia, Italy. His father was a tribune, which is roughly equivalent to a modern colonel, in the crack Roman unit the Imperial Horse Guard (equites singulari Augusti). Being a military kid, he was named Martin, from Mars, the Roman god of war.

The year of his birth, 316, was also the year it became legal to be a Christian in the Roman Empire, but it was a decidedly minority religion, and in the army the cult of Mithras was common. When Martin was ten, he ticked off his parents by starting to go to church and taking instruction as a catechumen (you know, the Sunday School, mid-week, etc of the time). However in 331 at 15 he joined the army, as sons of senior officers did, in a provincial cavalry unit (ala, or wing) and about 334 was stationed at Samarobriva, the Roman name for Amiens, in northern France.

One day, by the city gate of Amiens, he passed a man freezing on the road, tore his military issue cloak in half and gave half to him. That night, he had a dream seeing Jesus wearing the half a cloak. This shook him up, and he got baptised that year, 334, at 18. He remained in the army, but in 336 when it looked like the army and the local Gauls were about to engage at Worms, he declared he was a soldier of Christ and could not fight. He was thrown in the brig (military jail) and charged with cowardice. He offered to be in the front lines but unarmed, and the army was going to do just that with him, but the Gauls made peace with Rome and the battle did not happen.

After that Martin was discharged from the service. He went to Tours, and began to study with the renowned, even in his own time, St Hilary. Hilary was a convert too. who vigourously opposed the Arian "Christianity" of the Visigoths and was elected by the faithful of Poitiers as their first bishop (they did that then), married with a daughter and all (they did that then too). Martin set about combating the Arian heresy too, which about did the church in at the time, thinking he was God's soldier now.

He and Hilary were both forced into exile by persecution. Martin lived as a hermit but when Hilary was restored in 361 Martin joined him. He started a monastery in nearby Liguge, which is still there as the now Benedictine (of course) St Martin's Abbey, from which he preached Christianity all around the area. Later, the people of Tours made him their third bishop when the old one died in 371 and he was finally persuaded to accept. From there he soldiered on to preach the true Gospel in Gaul, and, to get away from the attention of his office, he established another monastery, Marmoutier, which also later became Benedictine, on the other side of the River Loire in Tours, about 372, which lasted until the French Revolution in 1799 and is largely in ruins now.

A good insight into Martin is this: uncompromising as he was in preaching the true doctrine, when Priscillian, bishop of Avila in Spain, and his followers were brought before the Emperor on charges of false doctrine, heresy, stemming from their severe asceticism, the penalty was beheading, but Martin, though he was quite opposed to Priscillian, hurried to Trier, where the Imperial court held forth at the time, not Rome, to protest the sentence as both unjust and an unjust imposition of civil power in a church matter. The Emperor relented, then beheaded them in 385 after Martin left. This was the first time ever that a Christian executed another Christian for heresy, and Martin was absolutely disconsolate after he heard the news.

We should remember that 385 is just five years since the Imperial Edict of Thessalonica defined what is and is not the Catholic Church and made the Catholic Church the state religion. Hence, heresy is a state offence punishable by the Empire.

Martin died 8 November 397 and was buried 11 November, which became his feast day, though the date of death is the usual practice. He was widely venerated for centuries, which I will not go into except for this, soon after his death it became the custom to begin a 40 day fast in preparation for Christmas, the quadragesima sancti Martini or St Martin's Fast, with his feast day being the last non-fasting day until Christmas. This eventually shortened into what we know as Advent now. More on that in the "Advent" post coming up.

An Armistice on St Martin's Day 1918.

So, 11 November, feast of the patron of soldiers for centuries, date of Armistice Day, now Veterans Day? Hmm. Coincidence, or one of those little things that pokes through from what is beyond the surface? Wanna know something else just a little too co-incidental? The military campaign that led to the armistice is the Hundred Days Offensive, aka the Grand Offensive, from 8 August to 11 November 1918. Guess where the Hundred Days Offensive started. With the Battle of Amiens, where the Roman officer Martin had given the freezing beggar the cloak. Hmm.

The armistice of 11 November 1918 turned out to be just that, a cessation of hostilities. What was fought as The War to End All Wars would become World War One, as hostilities resumed in an even worse World War Two. Along with the millions of lives lost, millions more lives were forever changed, and, something changed in what might be called the spirit of Man too. The great sense in the age leading into these cataclysms that Man was on an upward spiral of progress toward an enlightened future lay rotting like the wreck of that great expression of the age the RMS (Royal Mail Steamer) Titanic.

The "Titans" had lost, but unlike the mythological battle, who the victorious Olympians were, or if there even were victors or Olympians, was not clear. The old world order, and its certainties both temporal and eternal, were gone. Man began to speak of life as absurd, and the search for "meaning" was on, amid an apparently essentially meaningless existence. One could simply accept that life is absurd and meaningless; one could understand that meaning is something Man, or each man, creates for himself; one could deny the whole thing and remain irrelevant and inauthentic in either a religious faith or, equally, in holding on to the secular faith in the progress and perfectibility of Man.

The resolution? Well, 93 years later in 2011 hostilities continue amid the arrangements worked out nearly a century ago following the War to End All Wars in Southeast Europe, the Middle East and the Asian subcontinent.

So the Twelve Titans. So the Twelve Olympians, who this time apparently aren't going to show up. If Genesis isn't witness to Man as fallen, the world history of Man surely is. A history filled with the universal intuition that Man is less than he is meant to be or can be, filled with however many religious, philosophical, social and political programmes to accomplish his fulfillment -- and filled with the dashing of all of them.

There's twelve something else who had something to say about that. The Twelve Apostles. They got told to go into the world with the message that Man just isn't going to get himself out of his self-constructed mess, that God has seen that and became Man in Jesus to die to pay for all that and rise again, so that Man can by the gift and power of God repent of his own self-destructive efforts and start over, be reborn in faith in the One God has sent, that because of Him one can be washed clean by being covered in his sacrificial blood, and even amid the brokenness of this world live in partial experience of that which is beyond it, dying with him to rise with him. That message continues to-day as God calls and feeds Man in the church wherever his Word is properly preached and his Sacraments properly administered.

Interesting that in that context, 11 November, St Martin's Day, in 1483 was the day that Mr and Mrs Luther brought their day old baby boy to be baptised, and following the traditional custom he was given the name of the saint of the day -- Martin Luther, who too would devote his life to preaching the true Gospel against false doctrine and corruption from state control of the church.

Conclusion.

So on 11 November, Armistice Day now Veterans Day and also St Martin's Day, as we rightly remember and celebrate in gratitude those who have served to preserve and defend our temporal freedom, let us also remember that armistice is the best we can do, the hostilities cease for a while only to resume, and let us remember and celebrate in gratitude Him who gained our true spiritual freedom for now and all eternity, who gives peace not as the world gives peace, but for real and for ever.

Pacem relinquo vobis, pacem meam do vobis. Peace I leave thee, my peace I give thee. (John 14:27, used in the liturgy after the Agnus Dei before Communion)

Here is the Collect from the mass propers for the feast of St Martin of Tours:

Lord God of hosts, who clothed Your servant Martin the soldier with the spirit of sacrifice, and set him as a bishop in Your Church to be a defender of the catholic faith: Give us grace to follow in his holy steps, that at the last we may be found clothed with righteousness in the dwellings of peace; through Jesus Christ our Lord, who lives and reigns with You and the Holy Spirit, one God now and forever.